{"id":9625,"date":"2019-02-13T17:39:14","date_gmt":"2019-02-13T15:39:14","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/on-kants-poietic-concept-of-dream\/"},"modified":"2021-05-09T22:39:42","modified_gmt":"2021-05-09T20:39:42","slug":"on-kants-poietic-concept-of-dream","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/on-kants-poietic-concept-of-dream\/","title":{"rendered":"On Kant\u2019s po(i)etic concept of dream"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; _builder_version=&#8221;3.22&#8243;][et_pb_row admin_label=&#8221;row&#8221; module_class=&#8221; et_pb_row_fullwidth&#8221; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; width=&#8221;94%&#8221; width_tablet=&#8221;80%&#8221; width_last_edited=&#8221;on|desktop&#8221; max_width=&#8221;94%&#8221; max_width_tablet=&#8221;80%&#8221; max_width_last_edited=&#8221;on|desktop&#8221; make_fullwidth=&#8221;on&#8221; column_structure=&#8221;1_4,1_2,1_4&#8243;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|30px||&#8221; custom_css_main_element=&#8221;border-right: 1px solid #3c8859;&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/12\/On-Kantu2019s-poietic-concept-of-dream.jpg&#8221; alt=&#8221;On Kant\u2019s po(i)etic concept of dream&#8221; title_text=&#8221;On Kant\u2019s po(i)etic concept of dream&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/12\/arti\u0301culo-Silva.pdf&#8221; url_new_window=&#8221;on&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;3.23&#8243; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]&#8221;<br \/>\n[\/et_pb_image][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/12\/arti\u0301culo-Silva.pdf&#8221; url_new_window=&#8221;on&#8221; button_text=&#8221;Download text&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;3.19.1&#8243; button_letter_spacing_hover=&#8221;0&#8243; button_text_size__hover_enabled=&#8221;off&#8221; button_text_size__hover=&#8221;null&#8221; button_one_text_size__hover_enabled=&#8221;off&#8221; button_one_text_size__hover=&#8221;null&#8221; button_two_text_size__hover_enabled=&#8221;off&#8221; button_two_text_size__hover=&#8221;null&#8221; button_text_color__hover_enabled=&#8221;off&#8221; button_text_color__hover=&#8221;null&#8221; button_one_text_color__hover_enabled=&#8221;off&#8221; button_one_text_color__hover=&#8221;null&#8221; button_two_text_color__hover_enabled=&#8221;off&#8221; button_two_text_color__hover=&#8221;null&#8221; button_border_width__hover_enabled=&#8221;off&#8221; button_border_width__hover=&#8221;null&#8221; button_one_border_width__hover_enabled=&#8221;off&#8221; button_one_border_width__hover=&#8221;null&#8221; button_two_border_width__hover_enabled=&#8221;off&#8221; button_two_border_width__hover=&#8221;null&#8221; button_border_color__hover_enabled=&#8221;off&#8221; button_border_color__hover=&#8221;null&#8221; button_one_border_color__hover_enabled=&#8221;off&#8221; button_one_border_color__hover=&#8221;null&#8221; button_two_border_color__hover_enabled=&#8221;off&#8221; button_two_border_color__hover=&#8221;null&#8221; button_border_radius__hover_enabled=&#8221;off&#8221; button_border_radius__hover=&#8221;null&#8221; button_one_border_radius__hover_enabled=&#8221;off&#8221; button_one_border_radius__hover=&#8221;null&#8221; button_two_border_radius__hover_enabled=&#8221;off&#8221; button_two_border_radius__hover=&#8221;null&#8221; button_letter_spacing__hover_enabled=&#8221;on&#8221; button_letter_spacing__hover=&#8221;0&#8243; button_one_letter_spacing__hover_enabled=&#8221;off&#8221; button_one_letter_spacing__hover=&#8221;null&#8221; button_two_letter_spacing__hover_enabled=&#8221;off&#8221; button_two_letter_spacing__hover=&#8221;null&#8221; button_bg_color__hover_enabled=&#8221;off&#8221; button_bg_color__hover=&#8221;null&#8221; button_one_bg_color__hover_enabled=&#8221;off&#8221; button_one_bg_color__hover=&#8221;null&#8221; button_two_bg_color__hover_enabled=&#8221;off&#8221; button_two_bg_color__hover=&#8221;null&#8221;]&#8221;<br \/>\n[\/et_pb_button][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_post_title meta=&#8221;off&#8221; featured_image=&#8221;off&#8221; _builder_version=&#8221;3.19&#8243; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; parallax_effect=&#8221;on&#8221;]<\/p>\n<p>[\/et_pb_post_title][et_pb_text _builder_version=&#8221;3.27.4&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4><strong class=\"concepto\">Author:<\/strong><\/h4>\n<p>Fernando M. F. Silva<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.27.4&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4><strong class=\"concepto\">Location:<\/strong><\/h4>\n<p>Esp\u00edritu: <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/espiritu-156\/\">A\u00f1o 67, N\u00ba. 156, 2018<\/a>, <abbr title=\"p\u00e1ginas\">p\u00e1gs.<\/abbr> 519-536<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.27.4&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4>Language:<\/h4>\n<p>English<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.27.4&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4 class=\"p1\">Abstract:<\/h4>\n<p class=\"p1\">Dreams have always been a puzzling, because obscure and irrational-connoted topic; this being the reason why they were neglected for so long by learned scholars. Kant is one of the first to investigate the hidden traits and potentialities of the dream, in his anthropological-aesthetic work. The objective of this article is therefore to show how, according to Kant, dreams are a connection, as well as a scission between human consciousness and unconsciousness, and this through the hybrid factor of the I\u2019s capacity of imagination (Einbildungsf\u00e4higkeit); to demonstrate Kant\u2019s explanation of the inverse formation of oneiric representations in one\u2019s unconsciousness and their inherent and unique strength and influence on the human soul, and thereby to render explicit the philosopher\u2019s singular view of dreams as \u201cinvoluntary poetry\u201d, as opposed and\/or connected to conscious poetry.<\/p>\n<h4 class=\"p1\">Key Words:<\/h4>\n<p>Kant, dream, representation, imagination, (un-)consciousness<br \/>\n[\/et_pb_text][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2021\/05\/abstract-Silva.pdf&#8221; url_new_window=&#8221;on&#8221; button_text=&#8221;Download abstract&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;4.9.4&#8243; hover_enabled=&#8221;0&#8243; button_letter_spacing_hover=&#8221;0&#8243; button_text_size__hover_enabled=&#8221;off&#8221; button_text_size__hover=&#8221;null&#8221; button_one_text_size__hover_enabled=&#8221;off&#8221; button_one_text_size__hover=&#8221;null&#8221; button_two_text_size__hover_enabled=&#8221;off&#8221; button_two_text_size__hover=&#8221;null&#8221; button_text_color__hover_enabled=&#8221;off&#8221; button_text_color__hover=&#8221;null&#8221; button_one_text_color__hover_enabled=&#8221;off&#8221; button_one_text_color__hover=&#8221;null&#8221; button_two_text_color__hover_enabled=&#8221;off&#8221; button_two_text_color__hover=&#8221;null&#8221; button_border_width__hover_enabled=&#8221;off&#8221; button_border_width__hover=&#8221;null&#8221; button_one_border_width__hover_enabled=&#8221;off&#8221; button_one_border_width__hover=&#8221;null&#8221; button_two_border_width__hover_enabled=&#8221;off&#8221; button_two_border_width__hover=&#8221;null&#8221; button_border_color__hover_enabled=&#8221;off&#8221; button_border_color__hover=&#8221;null&#8221; button_one_border_color__hover_enabled=&#8221;off&#8221; button_one_border_color__hover=&#8221;null&#8221; button_two_border_color__hover_enabled=&#8221;off&#8221; button_two_border_color__hover=&#8221;null&#8221; button_border_radius__hover_enabled=&#8221;off&#8221; button_border_radius__hover=&#8221;null&#8221; button_one_border_radius__hover_enabled=&#8221;off&#8221; button_one_border_radius__hover=&#8221;null&#8221; button_two_border_radius__hover_enabled=&#8221;off&#8221; button_two_border_radius__hover=&#8221;null&#8221; button_letter_spacing__hover_enabled=&#8221;on&#8221; button_letter_spacing__hover=&#8221;0&#8243; button_one_letter_spacing__hover_enabled=&#8221;off&#8221; button_one_letter_spacing__hover=&#8221;null&#8221; button_two_letter_spacing__hover_enabled=&#8221;off&#8221; button_two_letter_spacing__hover=&#8221;null&#8221; button_bg_color__hover_enabled=&#8221;off&#8221; button_bg_color__hover=&#8221;null&#8221; button_one_bg_color__hover_enabled=&#8221;off&#8221; button_one_bg_color__hover=&#8221;null&#8221; button_two_bg_color__hover_enabled=&#8221;off&#8221; button_two_bg_color__hover=&#8221;null&#8221; sticky_enabled=&#8221;0&#8243;]&#8221;<br \/>\n[\/et_pb_button][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; _builder_version=&#8221;3.0.74&#8243; header_font_size=&#8221;16&#8243; remove_border=&#8221;off&#8221;]<\/p>\n<p>[\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dreams have always been a puzzling, because obscure and irrational-connoted topic; this being the reason why they were neglected for so long by learned scholars. Kant is one of the first to investigate the hidden traits and potentialities of the dream, in his anthropological-aesthetic work. The objective of this article is therefore to show how, according to Kant, dreams are a connection, as well as a scission between human consciousness and unconsciousness, and this through the hybrid factor of the I\u2019s capacity of imagination (Einbildungsf\u00e4higkeit); to demonstrate Kant\u2019s explanation of the inverse formation of oneiric representations in one\u2019s unconsciousness and their inherent and unique strength and influence on the human soul, and thereby to render explicit the philosopher\u2019s singular view of dreams as \u201cinvoluntary poetry\u201d, as opposed and\/or connected to conscious poetry.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1258],"tags":[1269],"class_list":["post-9625","post","type-post","status-publish","format-standard","hentry","category-156-2018-en","tag-silva-fernando-m-f","idioma-english","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/9625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=9625"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/9625\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=9625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=9625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=9625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}