{"id":7957,"date":"2018-05-31T21:08:38","date_gmt":"2018-05-31T21:08:38","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/logical-positivism-and-carnaps-confirmability-on-the-meaningfulness-of-religious-language\/"},"modified":"2018-05-31T21:10:32","modified_gmt":"2018-05-31T21:10:32","slug":"logical-positivism-and-carnaps-confirmability-on-the-meaningfulness-of-religious-language","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/logical-positivism-and-carnaps-confirmability-on-the-meaningfulness-of-religious-language\/","title":{"rendered":"Logical Positivism and Carnap\u2019s Confirmability on the Meaningfulness of Religious Language"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button button_text=&#8221;Back&#8221; button_alignment=&#8221;center&#8221; custom_button=&#8221;on&#8221; button_icon_placement=&#8221;left&#8221; button_url=&#8221;\/?page_id=7788&#8243; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243; _builder_version=&#8221;3.4.1&#8243; \/][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155-Oya.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; url_new_window=&#8221;on&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155-Oya.pdf&#8221; _builder_version=&#8221;3.4.1&#8243; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Download text&#8221; button_alignment=&#8221;center&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155-Oya.pdf&#8221; _builder_version=&#8221;3.4.1&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.4.1&#8243;]<\/p>\n<h4><strong class=\"concepto\">Author:<\/strong><\/h4>\n<p>Alberto Oya<\/p>\n<p>[\/et_pb_text][et_pb_text use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.4.1&#8243;]<\/p>\n<h4><strong class=\"concepto\">Location:<\/strong><\/h4>\n<p>Esp\u00edritu: <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716,\u00a0<a href=\"\/?page_id=7788\">Year 67, Issue 155, 2018<\/a>, <abbr title=\"p\u00e1ginas\">pages<\/abbr> 243-250<\/p>\n<p>[\/et_pb_text][et_pb_text use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.4.1&#8243;]<\/p>\n<h4>Language:<\/h4>\n<p>English<\/p>\n<p>[\/et_pb_text][et_pb_text text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.4.1&#8243;]<\/p>\n<h4 class=\"p1\">Introduction:<\/h4>\n<p class=\"p1\">The characteristic claim of the group of thinkers who referred to themselves as \u201cThe Vienna Circle\u201d and who formed the philosophical movement now known as \u201cLogical Positivism\u201d was their acceptance of the so-called verifiability principle. Put briefly, the verifiability principle is an empiricist criterion of meaning which says that only those statements that are verifiable by (i.e., logically deducible from) observational statements are cognitively meaningful. Statements that do not satisfy the verifiability principle were taken to be cognitively meaningless, statements that failed to describe any state of affairs.<\/p>\n<p>[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Full text&#8221; button_alignment=&#8221;center&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155-Oya.pdf&#8221; _builder_version=&#8221;3.4.1&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The characteristic claim of the group of thinkers who referred to themselves as \u201cThe Vienna Circle\u201d and who formed the philosophical movement now known as \u201cLogical Positivism\u201d was their acceptance of the so-called verifiability principle. Put briefly, the verifiability principle is an empiricist criterion of meaning which says that only those statements that are verifiable by (i.e., logically deducible from) observational statements are cognitively meaningful. Statements that do not satisfy the verifiability principle were taken to be cognitively meaningless, statements that failed to describe any state of affairs.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1225],"tags":[1233],"class_list":["post-7957","post","type-post","status-publish","format-standard","hentry","category-155-2018-en","tag-oya-alberto","idioma-english","tipologia-note"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7957"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7957\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}