{"id":7877,"date":"2018-05-31T20:45:09","date_gmt":"2018-05-31T20:45:09","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/a-neoplatonic-explanation-around-the-origin-of-moral-wrong-in-the-aquinas-commentary-on-pseudo-dionysius-de-divinis-nominibus\/"},"modified":"2021-05-09T13:01:18","modified_gmt":"2021-05-09T11:01:18","slug":"a-neoplatonic-explanation-around-the-origin-of-moral-wrong-in-the-aquinas-commentary-on-pseudo-dionysius-de-divinis-nominibus","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/a-neoplatonic-explanation-around-the-origin-of-moral-wrong-in-the-aquinas-commentary-on-pseudo-dionysius-de-divinis-nominibus\/","title":{"rendered":"A Neoplatonic Explanation around the Origin of Moral Wrong in the Aquinas’ Commentary On Pseudo-Dionysius’ De Divinis Nominibus"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.22″][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on”][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” custom_padding__hover=”|||”][et_pb_button button_url=”https:\/\/revistaespiritu.istomas.org\/en\/issue-155\/” button_text=”Back” button_alignment=”center” _builder_version=”3.16″ custom_button=”on” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_icon_placement=”left” button_text_color_hover=”#3c8859″ button_border_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_text_size__hover_enabled=”off” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_text_color__hover_enabled=”on” button_text_color__hover=”#3c8859″ button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_border_width__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_border_color__hover_enabled=”on” button_border_color__hover=”#3c8859″ button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_border_radius__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_letter_spacing__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover_enabled=”off” button_bg_color__hover_enabled=”on” button_bg_color__hover=”#ffffff” button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_button][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155-Tellez.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155-Tellez.pdf” url_new_window=”on” align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”3.23″ animation=”off” sticky=”off” use_border_color=”off” border_color=”#ffffff” border_style=”solid”][\/et_pb_image][et_pb_button button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155-Tellez.pdf” url_new_window=”on” button_text=”Download text” button_alignment=”center” _builder_version=”3.16″ button_text_size__hover_enabled=”off” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_text_color__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_border_width__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_border_color__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_border_radius__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_letter_spacing__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover_enabled=”off” button_bg_color__hover_enabled=”off” button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”3.0.87″ title_font_size=”32px” parallax=”on” text_orientation=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on”][\/et_pb_post_title][et_pb_text _builder_version=”3.27.4″ use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Author:<\/strong><\/h4>\n

David Ezequiel T\u00e9llez Maqueo
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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 67, Issue 155, 2018<\/a>, pages<\/abbr> 59-80
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Language:<\/h4>\n

Spanish
\n[\/et_pb_text][et_pb_text _builder_version=”3.27.4″ text_orientation=”justified” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Abstract:<\/h4>\n

approach concerning the moral wrong is commonly treated in De malo, the same issue is treated by him in his Commentary on the Divine Names of Pseudo-Dionysius, through which the author shows some neoplatonic traits in his posture about the presence of moral wrong in the world, based on this profound and less known work. To illustrate these traits, I expound in this article some ethical-anthropological relevant concepts of Aquinas extracted from the forementioned source, trying to identify the existing paralelism between Pseudo-Dionysius and Aristotle with regard to passions like concupiscence and rage.<\/p>\n

Key words:<\/h4>\n

Moral Wrong, temptation, philosophical anthropology, medieval philosophy.<\/p>\n

[\/et_pb_text][et_pb_button button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2021\/05\/Abstract-Tellez.pdf” url_new_window=”on” button_text=”Download abstract” button_alignment=”center” _builder_version=”4.9.4″ hover_enabled=”0″ button_text_size__hover_enabled=”off” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_text_color__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_border_width__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_border_color__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_border_radius__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_letter_spacing__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover_enabled=”off” button_bg_color__hover_enabled=”off” button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off” sticky_enabled=”0″][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_sidebar orientation=”right” area=”sidebar-1″ _builder_version=”3.0.74″ header_font_size=”16″ remove_border=”off”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

approach concerning the moral wrong is commonly treated in De malo, the same issue is treated by him in his Commentary on the Divine Names of Pseudo-Dionysius, through which the author shows some neoplatonic traits in his posture about the presence of moral wrong in the world, based on this profound and less known work. To illustrate these traits, I expound in this article some ethical-anthropological relevant concepts of Aquinas extracted from the forementioned source, trying to identify the existing paralelism between Pseudo-Dionysius and Aristotle with regard to passions like concupiscence and rage.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1225],"tags":[1226],"class_list":["post-7877","post","type-post","status-publish","format-standard","hentry","category-155-2018-en","tag-tellez-maqueo-ezequiel","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7877"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7877\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}