{"id":7704,"date":"2018-05-15T10:01:56","date_gmt":"2018-05-15T10:01:56","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/charles-taylors-authenticity-as-dialectic-and-plural-freedom\/"},"modified":"2018-05-15T10:01:59","modified_gmt":"2018-05-15T10:01:59","slug":"charles-taylors-authenticity-as-dialectic-and-plural-freedom","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/charles-taylors-authenticity-as-dialectic-and-plural-freedom\/","title":{"rendered":"Charles Taylor\u2019s authenticity as dialectic and plural freedom"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”left” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”\/?page_id=132″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″]
\n[\/et_pb_button][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/03\/La-autenticidad-como-libertad-plural-y-dialectica.jpg” alt=”Charles Taylor\u2019s authenticity as dialectic and plural freedom” title_text=”Charles Taylor\u2019s authenticity as dialectic and plural freedom” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/03\/Espiritu-La-autenticidad-como-libertad-plural-y-dialectica.pdf” animation_style=”none” animation_duration=”1000ms” animation_intensity_slide=”50%” show_bottom_space=”on”]
\n[\/et_pb_image][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”right” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/03\/Espiritu-La-autenticidad-como-libertad-plural-y-dialectica.pdf” button_border_width=”0″]
\n[\/et_pb_button][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on”]
\n[\/et_pb_post_title][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Author:<\/strong><\/h4>\n

Jorge Mart\u00ednez Lucena<\/a><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 58, Issue 138, 2009<\/a>, pages<\/abbr> 95-112<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Language:<\/h4>\n

Spanish<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.98″]<\/p>\n

Abstract:<\/h4>\n

In \u201cSources of the Self \u201d (1989), C. Taylor explains the human identity as something that we cannot construct in a solipsistic way. In \u201cThe Malaise of Modernity\u201d (1991), he describes the authenticity as a freedom that we cannot reduce to self-determined freedom. We should take account of the \u201chorizons of meaning\u201d and of its \u201cdialogic\u201d component. F. Botturi, in \u201cL\u2019ontologia dialettica della Libert\u00e0\u201d (2003), makes a theoretical exercise and tries to articulate dialectically the different dimensions of the freedom: \u201cautodeterminazione\u201d, \u201cautorealizzazione\u201d and \u201crelazione\u201d. In this article, we want to cooperate in the theoretical articulation of the \u201cauthenticity\u201d understood as \u201cdialectic\u201d and \u201cplural freedom\u201d. We also want to understand what was Taylor talking about when he made a call for the \u201clotta continua\u201d, in the chapter VII of The \u201cMalaise of Modernity\u201d.<\/p>\n

Key words:<\/h4>\n

authenticity, ontology, freedom, posmodernity.
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”right” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/03\/Espiritu-La-autenticidad-como-libertad-plural-y-dialectica.pdf” button_border_width=”0″]
\n[\/et_pb_button][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on”]
\n[\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

In \u201cSources of the Self \u201d (1989), C. Taylor explains the human identity as something that we cannot construct in a solipsistic way. In \u201cThe Malaise of Modernity\u201d (1991), he describes the authenticity as a freedom that we cannot reduce to self-determined freedom. We should take account of the \u201chorizons of meaning\u201d and of its \u201cdialogic\u201d component. F. Botturi, in \u201cL\u2019ontologia dialettica della Libert\u00e0\u201d (2003), makes a theoretical exercise and tries to articulate dialectically the different dimensions of the freedom: \u201cautodeterminazione\u201d, \u201cautorealizzazione\u201d and \u201crelazione\u201d. In this article, we want to cooperate in the theoretical articulation of the \u201cauthenticity\u201d understood as \u201cdialectic\u201d and \u201cplural freedom\u201d. We also want to understand what was Taylor talking about when he made a call for the \u201clotta continua\u201d, in the chapter VII of The \u201cMalaise of Modernity\u201d.<\/p>\n","protected":false},"author":1,"featured_media":8125,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[772],"tags":[1212],"class_list":["post-7704","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-138-2009-en","tag-martinez-lucena-jorge","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7704"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7704\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/8125"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}