{"id":7695,"date":"2018-05-15T09:59:03","date_gmt":"2018-05-15T09:59:03","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-depersonalization\/"},"modified":"2018-05-15T09:59:06","modified_gmt":"2018-05-15T09:59:06","slug":"the-depersonalization","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-depersonalization\/","title":{"rendered":"The depersonalization"},"content":{"rendered":"

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Author:<\/strong><\/h4>\n

Javier Barraycoa Mart\u00ednez<\/a><\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 58, Issue 138, 2009<\/a>, pages <\/abbr>81-94<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

The sociological theory, from its origins, has been
\ndealing with how to define its own object of study.
\nFrom the begining two great tendencies appeared
\nto affirm this problem. One of them asserted how
\nmen didn’t exist, the other one tried to prove how
\nsociety didn’t exist as well. Both had the negation
\nof natural society in commmon; both had already
\nminimized the concept of person. The sociological
\ntheory had to reinterpret the concepts of rationality
\nand freedom, as well as negation and a proporsal
\nof a very different reality<\/p>\n

Key words:<\/h4>\n

Sociological theory, Person, depersonalize, natural action.
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[yuzo_related]<\/p>\n

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The sociological theory, from its origins, has been dealing with how to define its own object of study. From the begining two great tendencies appeared to affirm this problem. One of them asserted how men didn’t exist, the other one tried to prove how society didn’t exist as well. Both had the negation of natural society in commmon; both had already minimized the concept of person. The sociological theory had to reinterpret the concepts of rationality and freedom, as well as negation and a proporsal of a very different reality<\/p>\n","protected":false},"author":1,"featured_media":8127,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[772],"tags":[1192],"class_list":["post-7695","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-138-2009-en","tag-barraycoa-javier","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7695"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7695\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/8127"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}