{"id":7625,"date":"2018-05-15T09:30:15","date_gmt":"2018-05-15T09:30:15","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-knowledge-of-human-person-in-john-locke\/"},"modified":"2018-05-15T09:30:18","modified_gmt":"2018-05-15T09:30:18","slug":"the-knowledge-of-human-person-in-john-locke","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-knowledge-of-human-person-in-john-locke\/","title":{"rendered":"The Knowledge of Human Person in John Locke"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=441″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/El-conocimiento-de-la-persona-humana-en-john-locke.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-El-conocimiento-de-la-persona-humana-en-john-locke.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-El-conocimiento-de-la-persona-humana-en-john-locke.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Germ\u00e1n Masserdotti<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 59, Issue 139, 2010<\/a>, pages<\/abbr> 255-262<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Language:<\/h4>\n

Spanish<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” _builder_version=”3.0.98″]<\/p>\n

Abstract:<\/h4>\n

The thought of John Locke on the human person and his knowledge is incompatible with the Aris – totelian-Thomistic doctrine because the English author is nominalist. The lack of a gnoseological and metaphysical ground prevents from a clear idea of what is a substance and from the possibility of its knowledge<\/p>\n

Key words:<\/h4>\n

John Locke, Thomas Aquinas, human person, knowledge, nominalism
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-El-conocimiento-de-la-persona-humana-en-john-locke.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

The thought of John Locke on the human person and his knowledge is incompatible with the Aris – totelian-Thomistic doctrine because the English author is nominalist. The lack of a gnoseological and metaphysical ground prevents from a clear idea of what is a substance and from the possibility of its knowledge<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[777],"tags":[1210],"class_list":["post-7625","post","type-post","status-publish","format-standard","hentry","category-139-2010-en","tag-masserdotti-german","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7625"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7625\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}