{"id":7601,"date":"2018-05-15T09:20:11","date_gmt":"2018-05-15T09:20:11","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-remote-background-proswpon-in-greek-literature\/"},"modified":"2018-05-15T09:20:15","modified_gmt":"2018-05-15T09:20:15","slug":"the-remote-background-proswpon-in-greek-literature","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-remote-background-proswpon-in-greek-literature\/","title":{"rendered":"The remote background: pr\u00d2swpon in Greek Literature"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=441″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Los-antecedentes-remotos-prosopon-en-la-literatura-griega.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-Los-antecedentes-remotos-prosopon-en-la-literatura-griega.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-Los-antecedentes-remotos-prosopon-en-la-literatura-griega.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Miguel \u00c1ngel Belmonte S\u00e1nchez<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 59, Issue 139, 2010<\/a>, pages<\/abbr> 195-205<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

The word person and its derivatives in romance languages, comes from the Latin pers\u014dna, which, in turn, came from the Etruscan Persu. On the other hand, the Greek word pr\u00d2swpon evolved in such a way that, although originally meaning face, it also ended up including the meaning of the Latin word pers\u014dna. Moreover it included lately the sense of mask, which was just the meaning of the Etruscan
\nPersu. This article succinctly shows the evolution of the term pr\u00d2swpon from its use in the most ancient Greek Literature texts until the time when it became available to the early medieval theologists. Throughout its evolution a whole range of potential meanings were covered by the term pr\u00d2swpon. In spite of not having specific philosophical connotations at the beginning of its use, it ended up encompassing several meanings which were later used to define the metaphysics of the person<\/p>\n

Key words:<\/h4>\n

pr\u00d2swpon, person, etymology, mask.
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-Los-antecedentes-remotos-prosopon-en-la-literatura-griega.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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The word person and its derivatives in romance languages, comes from the Latin pers\u014dna, which, in turn, came from the Etruscan Persu. On the other hand, the Greek word pr\u00d2swpon evolved in such a way that, although originally meaning face, it also ended up including the meaning of the Latin word pers\u014dna. Moreover it included lately the sense of mask, which was just the meaning of the Etruscan
\nPersu. This article succinctly shows the evolution of the term pr\u00d2swpon from its use in the most ancient Greek Literature texts until the time when it became available to the early medieval theologists. Throughout its evolution a whole range of potential meanings were covered by the term pr\u00d2swpon. In spite of not having specific philosophical connotations at the beginning of its use, it ended up encompassing several meanings which were later used to define the metaphysics of the person<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[777],"tags":[1156],"class_list":["post-7601","post","type-post","status-publish","format-standard","hentry","category-139-2010-en","tag-belmonte-sanchez-miguel-angel","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7601"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7601\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7601"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}