{"id":7574,"date":"2018-05-15T09:04:34","date_gmt":"2018-05-15T09:04:34","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/approach-to-the-concept-of-person-in-antonio-millan-puelles\/"},"modified":"2018-05-15T09:04:37","modified_gmt":"2018-05-15T09:04:37","slug":"approach-to-the-concept-of-person-in-antonio-millan-puelles","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/approach-to-the-concept-of-person-in-antonio-millan-puelles\/","title":{"rendered":"Approach to the Concept of Person in Antonio Mill\u00e1n-Puelles"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button url_new_window=&#8221;off&#8221; button_text=&#8221;Back&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;on&#8221; button_letter_spacing=&#8221;0&#8243; button_use_icon=&#8221;default&#8221; button_icon_placement=&#8221;left&#8221; button_on_hover=&#8221;on&#8221; button_letter_spacing_hover=&#8221;0&#8243; button_url=&#8221;\/?page_id=441&#8243; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243; \/][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Aproximacion-al-concepto-de-persona-de-antonio-millan-puelles.jpg&#8221; alt=&#8221;Aproximacion-al-concepto-de-persona-de-antonio-millan-puelles&#8221; title_text=&#8221;Aproximacion-al-concepto-de-persona-de-antonio-millan-puelles&#8221; show_in_lightbox=&#8221;off&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-Aproximacion-al-concepto-de-persona-de-antonio-millan-puelles.pdf&#8221; animation_style=&#8221;none&#8221; animation_duration=&#8221;1000ms&#8221; animation_intensity_slide=&#8221;50%&#8221; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Download text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_letter_spacing=&#8221;0&#8243; button_use_icon=&#8221;default&#8221; button_icon_placement=&#8221;right&#8221; button_on_hover=&#8221;on&#8221; button_letter_spacing_hover=&#8221;0&#8243; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-Aproximacion-al-concepto-de-persona-de-antonio-millan-puelles.pdf&#8221; button_border_width=&#8221;0&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4><strong class=\"concepto\">Author:<\/strong><\/h4>\n<p>Jos\u00e9 Juan Escandell<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4><strong class=\"concepto\">Location:<\/strong><\/h4>\n<p>Esp\u00edritu: <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716,\u00a0<a href=\"\/?page_id=441\">Year 2010, Year 59, Issue 139<\/a>, <abbr title=\"p\u00e1ginas\">pages<\/abbr> 143-170<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4>Language:<\/h4>\n<p>Spanish<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 class=\"p1\">Abstract:<\/h4>\n<p class=\"p1\">Antonio Mill\u00e1n-Puelles (1921-2005) has done interesting contributions to the philosophic theory of the person. In the anthropologic level, Mill\u00e1n- Puelles develops a philosophy about the dignity of the human person, because, without forgetting what man and animal have in common, he emphasizes the man\u2019s superiority. This dignity is double: innate and acquired. In the order of the innate dignity, Mill\u00e1n Puelles has underlined the condition of creature that man has, the reality of his nature, the subjectivity, the freedom and the immortality of the human soul. Respecting to the acquired dignity, I schematize in four points the most relevant contributions: 1\u00ba, the thesis that morality is the free affirmation of our being; 2\u00ba, the educability; 3\u00ba, the elevation to the common good as a moral necessity; and 4\u00ba, the affirmation that theoretic life is the superior human life. In regard to the metaphysic of the person, Mill\u00e1n- Puelles adds two elements to his acceptation of the boecian-tomistic idea of the person: personality as pure perfection and a proof of God\u2019s existence as an Absolute Person<\/p>\n<h4>Key words:<\/h4>\n<p>Mill\u00e1n-Puelles, person, dignity, Anthropology, Metaphysics, freedom, nature, creature, subjectivity, Ethics, Education, perfection, God.<br \/>\n[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Full text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_letter_spacing=&#8221;0&#8243; button_use_icon=&#8221;default&#8221; button_icon_placement=&#8221;right&#8221; button_on_hover=&#8221;on&#8221; button_letter_spacing_hover=&#8221;0&#8243; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-Aproximacion-al-concepto-de-persona-de-antonio-millan-puelles.pdf&#8221; button_border_width=&#8221;0&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Antonio Mill\u00e1n-Puelles (1921-2005) has done interesting contributions to the philosophic theory of the person. In the anthropologic level, Mill\u00e1n- Puelles develops a philosophy about the dignity of the human person, because, without forgetting what man and animal have in common, he emphasizes the man\u2019s superiority. This dignity is double: innate and acquired. In the order of the innate dignity, Mill\u00e1n Puelles has underlined the condition of creature that man has, the reality of his nature, the subjectivity, the freedom and the immortality of the human soul. Respecting to the acquired dignity, I schematize in four points the most relevant contributions: 1\u00ba, the thesis that morality is the free affirmation of our being; 2\u00ba, the educability; 3\u00ba, the elevation to the common good as a moral necessity; and 4\u00ba, the affirmation that theoretic life is the superior human life. In regard to the metaphysic of the person, Mill\u00e1n- Puelles adds two elements to his acceptation of the boecian-tomistic idea of the person: personality as pure perfection and a proof of God\u2019s existence as an Absolute Person<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[777],"tags":[],"class_list":["post-7574","post","type-post","status-publish","format-standard","hentry","category-139-2010-en","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7574"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7574\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}