{"id":7566,"date":"2018-05-15T09:00:20","date_gmt":"2018-05-15T09:00:20","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-crisis-of-the-concept-of-person-in-the-modern-psychology-and-its-origins\/"},"modified":"2018-05-15T09:11:00","modified_gmt":"2018-05-15T09:11:00","slug":"the-crisis-of-the-concept-of-person-in-the-modern-psychology-and-its-origins","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-crisis-of-the-concept-of-person-in-the-modern-psychology-and-its-origins\/","title":{"rendered":"The Person in Kant"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”left” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”\/?page_id=441″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/La-persona-en-kant.jpg” alt=”La-persona-en-kant” title_text=”La-persona-en-kant” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-La-persona-en-kant.pdf” animation_style=”none” animation_duration=”1000ms” animation_intensity_slide=”50%” show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”right” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-La-persona-en-kant.pdf” button_border_width=”0″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Author:<\/strong><\/h4>\n

Leopoldo Prieto L\u00f3pez<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 2010, Year 59, Issue 139<\/a>, pages<\/abbr> 117-142<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

In contrast with the classical notion of \u201cperson\u201d, that emphasizes the metaphysical subject as the ground of rational activity, Kant, as indeed the greater part of modern philosophers, swaps the terms of this relation giving pride of place to the operative dimension of the person, in detriment to the indispensable metaphysical ground. This swap gives origin to a double tendency: one, of resolution of the subject into his acts; and another, subsequently, of the substantialitation of the acts into fragmentary and disconnected entities. Of the distinct levels of the I in Kant\u2019s philosophy (the empiric I, the logical I, the metaphysical I and the moral I), it is only to the moral I that the title of person belongs<\/p>\n

Key words:<\/h4>\n

Metaphysical subject, rational activity; accidentalization of the substance, substantialization of the accident; empiric I, transcendental I (transcendental aperception), metaphysical I (I insofar as noumenon), moral I (the person); Boethius, Thomas Aquinas, Locke, Hume, Kant, Mounier, Guardini
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[yuzo_related]<\/p>\n

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In contrast with the classical notion of \u201cperson\u201d, that emphasizes the metaphysical subject as the ground of rational activity, Kant, as indeed the greater part of modern philosophers, swaps the terms of this relation giving pride of place to the operative dimension of the person, in detriment to the indispensable metaphysical ground. This swap gives origin to a double tendency: one, of resolution of the subject into his acts; and another, subsequently, of the substantialitation of the acts into fragmentary and disconnected entities. Of the distinct levels of the I in Kant\u2019s philosophy (the empiric I, the logical I, the metaphysical I and the moral I), it is only to the moral I that the title of person belongs<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[777],"tags":[],"class_list":["post-7566","post","type-post","status-publish","format-standard","hentry","category-139-2010-en","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7566"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7566\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}