{"id":7558,"date":"2018-05-15T08:57:30","date_gmt":"2018-05-15T08:57:30","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-meaning-of-agency-and-the-concept-of-person-in-martin-luther-2\/"},"modified":"2018-05-15T08:57:33","modified_gmt":"2018-05-15T08:57:33","slug":"the-meaning-of-agency-and-the-concept-of-person-in-martin-luther-2","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-meaning-of-agency-and-the-concept-of-person-in-martin-luther-2\/","title":{"rendered":"The Meaning of Agency and the Concept of Person in Martin Luther"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”left” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”\/?page_id=441″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/El-sentido-del-actuar-y-el-concepto-de-persona-de-martin-lutero.jpg” alt=”El-sentido-del-actuar-y-el-concepto-de-persona-de-martin-lutero” title_text=”El-sentido-del-actuar-y-el-concepto-de-persona-de-martin-lutero” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-El-sentido-del-actuar-y-el-concepto-de-persona-de-martin-lutero.pdf” animation_style=”none” animation_duration=”1000ms” animation_intensity_slide=”50%” show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”right” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-El-sentido-del-actuar-y-el-concepto-de-persona-de-martin-lutero.pdf” button_border_width=”0″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Author:<\/strong><\/h4>\n

Berthold Wald<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 2010, Year 59, Issue 139<\/a>, pages<\/abbr> 69-89<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

Luther, against the scholastic conception of person, holds that there is not a subsistent subject. Departing from the Biblical exegesis he indicates as a constitutive of the person his outward appearance. Man is just flesh and is dominated by sin, according to Lutheran terminology. Hence he holds that there is no free will, breaking with the whole previous tradition. Freedom is only attributed to God. Only the faith, because of the adhesion to Jesus Christ, constitutes the person. It is the person who does the works. Insofar man needs a certain safety on the validity of his agency. Thus the way is opened to utilitarian and existencialist conceptions.<\/p>\n

Key words:<\/h4>\n

Luther, free will, faith and work, person, Joest.
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_letter_spacing=”0″ button_use_icon=”default” button_icon_placement=”right” button_on_hover=”on” button_letter_spacing_hover=”0″ button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/Espiritu-El-sentido-del-actuar-y-el-concepto-de-persona-de-martin-lutero.pdf” button_border_width=”0″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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Luther, against the scholastic conception of person, holds that there is not a subsistent subject. Departing from the Biblical exegesis he indicates as a constitutive of the person his outward appearance. Man is just flesh and is dominated by sin, according to Lutheran terminology. Hence he holds that there is no free will, breaking with the whole previous tradition. Freedom is only attributed to God. Only the faith, because of the adhesion to Jesus Christ, constitutes the person. It is the person who does the works. Insofar man needs a certain safety on the validity of his agency. Thus the way is opened to utilitarian and existencialist conceptions.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[777],"tags":[],"class_list":["post-7558","post","type-post","status-publish","format-standard","hentry","category-139-2010-en","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7558"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7558\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7558"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7558"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}