{"id":7493,"date":"2018-05-14T15:32:02","date_gmt":"2018-05-14T15:32:02","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/metaphysics-of-modesty-a-central-aspect-to-the-phylosophy-of-the-body-in-wojtylas-love-and-responsability\/"},"modified":"2018-05-14T15:32:08","modified_gmt":"2018-05-14T15:32:08","slug":"metaphysics-of-modesty-a-central-aspect-to-the-phylosophy-of-the-body-in-wojtylas-love-and-responsability","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/metaphysics-of-modesty-a-central-aspect-to-the-phylosophy-of-the-body-in-wojtylas-love-and-responsability\/","title":{"rendered":"\u201cMetaphysics of Modesty\u201d. A central aspect to the phylosophy of the body in Wojtyla\u2019s \u201cLove and responsability\u201d"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button url_new_window=&#8221;off&#8221; 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url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-MetafisicaDelPudorUnAspectoCentralDeLaFilosofiaDel-4099983.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Download text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-MetafisicaDelPudorUnAspectoCentralDeLaFilosofiaDel-4099983.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4><strong class=\"concepto\">Author:<\/strong><\/h4>\n<p style=\"text-align: left;\">Mar\u00eda Fernanda Balmaseda<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4><strong class=\"concepto\">Location:<\/strong><\/h4>\n<p>Esp\u00edritu: I<acronym title=\"International Standard Serial Number\" xml:lang=\"en\">SSN<\/acronym> 0014-0716,\u00a0<a href=\"\/?page_id=592\">Year 59, Issue 140 (jul-dec), 2010<\/a>, <abbr title=\"p\u00e1ginas\">pages<\/abbr> 541-555<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4>Language:<\/h4>\n<p>Spanish<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 class=\"p1\">Abstract:<\/h4>\n<p class=\"p1\">Wojtyla proposses to explain the essential relationship between value, action and subject through an integrated model of phenomenological analysis and the ontological perspective. The phylosophy of the body is central to the anthropological conception of Wojtyla\u2019s Love and Responsability. Modesty functions as a pivotal element between the being of the person and its love expression: sexual modesty is the modesty of the person, in which all sexual morality is justified. It therefor requires a metaphysical interpretation \u2013epistemic, ontological and ethical\u2013 that exceeds the phenomenological in terpretation. The analysis made by Scheler is a valid point of departure.<\/p>\n<h4>Key words:<\/h4>\n<p>sexual modesty, love, person, phylosophy of the body<br \/>\n[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Full text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-MetafisicaDelPudorUnAspectoCentralDeLaFilosofiaDel-4099983.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Wojtyla proposses to explain the essential relationship between value, action and subject through an integrated model of phenomenological analysis and the ontological perspective. The phylosophy of the body is central to the anthropological conception of Wojtyla\u2019s Love and Responsability. Modesty functions as a pivotal element between the being of the person and its love expression: sexual modesty is the modesty of the person, in which all sexual morality is justified. It therefor requires a metaphysical interpretation \u2013epistemic, ontological and ethical\u2013 that exceeds the phenomenological in terpretation. The analysis made by Scheler is a valid point of departure.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[774],"tags":[1208],"class_list":["post-7493","post","type-post","status-publish","format-standard","hentry","category-140-2010-en","tag-balmaseda-maria-fernanda","idioma-spanish","tipologia-note"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7493"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7493\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}