{"id":7438,"date":"2018-05-14T15:09:57","date_gmt":"2018-05-14T15:09:57","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/man-is-more-than-gregarious-he-is-another-mans-friend\/"},"modified":"2018-05-14T15:10:00","modified_gmt":"2018-05-14T15:10:00","slug":"man-is-more-than-gregarious-he-is-another-mans-friend","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/man-is-more-than-gregarious-he-is-another-mans-friend\/","title":{"rendered":"Man is more than gregarious: he is \u201canother man\u2019s friend\u201d."},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=627″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/El-hombre-mas-que-gregario-amigo-de-otro-hombre.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ElHombreMasQueGregarioAmigoDeOtroHombre-4100306.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ElHombreMasQueGregarioAmigoDeOtroHombre-4100306.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Carmen Coet\u00e9s<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 60, Issue 141 (jan-jun), 2011<\/a>, pages<\/abbr> 91-106<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

Both the oblivion and scorn of human sociability, or its reduction to mere gregarious condition, have dissolved one of the classic conceptual borders between the man and the animal. The rehabilitation of the distinction between gregarious and social supposes the recognition that the natural sociability is founded on the rational condition of man and his communicative capacity. In this way, Aristotle\u2019s theory stands out in the history of Philosophy. This theory considers friendship as the relation that founds any community, and leads to a legal and political perfectionism. This one is, undoubtedly, a doctrine that considers human perfection and happiness depending also on the social and political condition. In this paper, I will analyze the Aristotle\u2019s philosophy, but also to the central tradition of western political thought<\/p>\n

Key words:<\/h4>\n

man, animal, sociability, political condition, virtue, friendship, political community, pactismo.
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ElHombreMasQueGregarioAmigoDeOtroHombre-4100306.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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Both the oblivion and scorn of human sociability, or its reduction to mere gregarious condition, have dissolved one of the classic conceptual borders between the man and the animal. The rehabilitation of the distinction between gregarious and social supposes the recognition that the natural sociability is founded on the rational condition of man and his communicative capacity. In this way, Aristotle\u2019s theory stands out in the history of Philosophy. This theory considers friendship as the relation that founds any community, and leads to a legal and political perfectionism. This one is, undoubtedly, a doctrine that considers human perfection and happiness depending also on the social and political condition. In this paper, I will analyze the Aristotle\u2019s philosophy, but also to the central tradition of western political thought<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[778],"tags":[],"class_list":["post-7438","post","type-post","status-publish","format-standard","hentry","category-141-2011-en","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7438"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7438\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}