{"id":7253,"date":"2018-05-14T10:45:13","date_gmt":"2018-05-14T10:45:13","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/phenomenology-as-orientation-of-philosophy-itself-being%e1%be%bds-manifestation-at-the-light-of-the-world-plato-sophist\/"},"modified":"2018-05-14T10:45:18","modified_gmt":"2018-05-14T10:45:18","slug":"phenomenology-as-orientation-of-philosophy-itself-being%e1%be%bds-manifestation-at-the-light-of-the-world-plato-sophist","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/phenomenology-as-orientation-of-philosophy-itself-being%e1%be%bds-manifestation-at-the-light-of-the-world-plato-sophist\/","title":{"rendered":"\u201cPhenomenology\u201d as orientation of Philosophy itself: being\u1fbds Manifestation at the light of the world (Plato, sophist)"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=718″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/La-fenomenologia-como-orientacion-de-la-filosofia-misma-la-manifestacion-del-ser-a-la-luz-de-la-palabra.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-LaFenomenologiaComoOrientacionDeLaFilosofiaMisma-4102360.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-LaFenomenologiaComoOrientacionDeLaFilosofiaMisma-4102360.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Authors:<\/strong><\/h4>\n

Pablo Sandoval Villarroel, Josep Monserrat Molas<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 61, Issue 143 (January-june), 2012<\/a>, pages<\/abbr> 109-124<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

In the current paper, we try to show that what we use to call \u201cphenomenology\u201d, precisely in the sense evolved by Heidegger in Sein und Zeit, doesn\u2019t represent in any way an \u201cinnovation\u201d of contemporary philosophy, but it brings back, in certain way, to the very origin of philosophy in Plato\u2019s thought. We will focus on some cardinal passages of the Sophist in which the orientation of the act of philosophizing it is depicted as phenomenology, that is, as the search and manifestation, at the light of the word, of the being of beings: \u03b6\u03b7\u03c4\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bc-\u03c6\u03b1\u03bd\u1f77\u03b6\u03b5\u03b9\u03bd \u03bb\u1f79\u03b3\u1ff3 \u03c4\u00ed \u03c0\u03bf\u03c4\u1fbd\u1f14\u03c3\u03c4\u03b9. Finally, the paper will attempt to point how Plato assumed and took charge of such a task in its most radical way, risking his thinking to the point of all questioning: in the question for the sense of the being itself<\/p>\n

Key words:<\/h4>\n

Phenomenology \/ philosophy, ontology, being, beings, true, appearance, manifestation
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-LaFenomenologiaComoOrientacionDeLaFilosofiaMisma-4102360.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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In the current paper, we try to show that what we use to call \u201cphenomenology\u201d, precisely in the sense evolved by Heidegger in Sein und Zeit, doesn\u2019t represent in any way an \u201cinnovation\u201d of contemporary philosophy, but it brings back, in certain way, to the very origin of philosophy in Plato\u2019s thought. We will focus on some cardinal passages of the Sophist in which the orientation of the act of philosophizing it is depicted as phenomenology, that is, as the search and manifestation, at the light of the word, of the being of beings: \u03b6\u03b7\u03c4\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bc-\u03c6\u03b1\u03bd\u1f77\u03b6\u03b5\u03b9\u03bd \u03bb\u1f79\u03b3\u1ff3 \u03c4\u00ed \u03c0\u03bf\u03c4\u1fbd\u1f14\u03c3\u03c4\u03b9. Finally, the paper will attempt to point how Plato assumed and took charge of such a task in its most radical way, risking his thinking to the point of all questioning: in the question for the sense of the being itself<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[779],"tags":[1195,1194],"class_list":["post-7253","post","type-post","status-publish","format-standard","hentry","category-143-2012-en","tag-monserrat-molas-josep","tag-sandoval-villarroel-pablo","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7253"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7253\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}