{"id":7234,"date":"2018-05-14T10:38:50","date_gmt":"2018-05-14T10:38:50","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/bonum-amatur-inquantum-est-communicabile-amanti-love-and-good-in-the-metaphysics-of-saint-thomas-aquinas\/"},"modified":"2018-05-14T10:38:52","modified_gmt":"2018-05-14T10:38:52","slug":"bonum-amatur-inquantum-est-communicabile-amanti-love-and-good-in-the-metaphysics-of-saint-thomas-aquinas","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/bonum-amatur-inquantum-est-communicabile-amanti-love-and-good-in-the-metaphysics-of-saint-thomas-aquinas\/","title":{"rendered":"Bonum amatur inquantum est communicabile amanti. Love and Good in the Metaphysics of Saint Thomas Aquinas"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=718″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Bonum-amatur-inquantum-est-commuicabile-amanti-amor-y-bien-en-la-metafisica-de-santo-tomas-de-aquino.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-BonumAmaturInquantumEstCommunicabileAmantiAmorYBie-4101999.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-BonumAmaturInquantumEstCommunicabileAmantiAmorYBie-4101999.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Enrique Mart\u00ednez<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 61, Issue 143 (January-June), 2012<\/a>, pages<\/abbr> 73-92<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

It is an authentic Saint Thomas Aquinas\u2019 thought \u2014and sometimes forgotten\u2014 that contemplative act consists on knowledge and love. To properly understand this thesis is necessary to examine the nature of love and the differentiation of its different types following the footsteps of Aquinas, and we do it from the \u201cgood is diffusive of itself \u201d principle, which means it communicates its own perfection. This process of differentiation of the types of love from this principle allows us to identify the self-giving love or giving of oneself as the most perfect one, because it is the one that best directs the union with the friend. But we argue that this friendly union is achieved by the interplay of one\u2019s life among friends, so that this union is resolved in a contemplative act which necessarily involve knowledge and love. This helps us understand not only the preeminent place of contemplation in the order of human friendship, but even the man who is called by grace to live fully with God, that is, the loving contemplation of divine good.<\/p>\n

Key words:<\/h4>\n

love, good, contemplation, Thomas Aquinas.
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-BonumAmaturInquantumEstCommunicabileAmantiAmorYBie-4101999.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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It is an authentic Saint Thomas Aquinas\u2019 thought \u2014and sometimes forgotten\u2014 that contemplative act consists on knowledge and love. To properly understand this thesis is necessary to examine the nature of love and the differentiation of its different types following the footsteps of Aquinas, and we do it from the \u201cgood is diffusive of itself \u201d principle, which means it communicates its own perfection. This process of differentiation of the types of love from this principle allows us to identify the self-giving love or giving of oneself as the most perfect one, because it is the one that best directs the union with the friend. But we argue that this friendly union is achieved by the interplay of one\u2019s life among friends, so that this union is resolved in a contemplative act which necessarily involve knowledge and love. This helps us understand not only the preeminent place of contemplation in the order of human friendship, but even the man who is called by grace to live fully with God, that is, the loving contemplation of divine good.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[779],"tags":[1178],"class_list":["post-7234","post","type-post","status-publish","format-standard","hentry","category-143-2012-en","tag-martinez-enrique","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7234"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7234\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}