{"id":7046,"date":"2018-05-14T08:30:27","date_gmt":"2018-05-14T08:30:27","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/from-ta-meta-ta-physika-to-metaphysics\/"},"modified":"2018-05-14T08:30:32","modified_gmt":"2018-05-14T08:30:32","slug":"from-ta-meta-ta-physika-to-metaphysics","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/from-ta-meta-ta-physika-to-metaphysics\/","title":{"rendered":"From Ta Met\u00e1 Ta Physika to Metaphysics"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; 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alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; show_in_lightbox=&#8221;off&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-FromTaMetaTaPhysikaToMetaphysics-4318694.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Download text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-FromTaMetaTaPhysikaToMetaphysics-4318694.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4><strong class=\"concepto\">Author:<\/strong><\/h4>\n<p>Piotr Jaroszynski<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4><strong class=\"concepto\">Location:<\/strong><\/h4>\n<p>Esp\u00edritu: I<acronym title=\"International Standard Serial Number\" xml:lang=\"en\">SSN<\/acronym> 0014-0716,\u00a0<a href=\"\/?page_id=810\">Year 62, Issue 145 (January-june), 2013<\/a>, <abbr title=\"p\u00e1ginas\">pages<\/abbr> 9-33<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4>Language:<\/h4>\n<p>English<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 class=\"p1\">Abstract:<\/h4>\n<p class=\"p1\">After Aristotle\u2019s death his philosophical legacy was soon forgotten to be returned only after three centuries due to the new edition started to be produced first by Tyrannion and then accomplished by Andronicus of Rhodes. The works of the Stagyrite were subjected to a procedure typical of Hellenistic culture called commentary; they were written not only in Hellenistic circles, but also over the course of time in Syrian, Arab, and Latin circles. In this article I try to analyse the four ways of approaching Aristotle\u2019s philosophy: 1) it is a coherent whole; 2) there is a unity between Plato and Aristotle in favour of Plato (ancient Neo-Platonism); 3) Aristotle\u2019s philosophy is a part of a Neo-Platonic system (Arab commentators); 4) autonomous, Christian or Neo-Platonic? controversies between Christian commentators. Saint Thomas Aquinas can be an example of a commentator who tried to keep a distance to Aristotle\u2019s Metaphysics, as a work to be explained and not to be artificially Christianized<\/p>\n<h4>Key words:<\/h4>\n<p>Metaphysics, philosophy, theology, translation, commentary, commentators, Platonism, Neo-Platonism, emanation.<br \/>\n[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Full text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-FromTaMetaTaPhysikaToMetaphysics-4318694.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ufeff\ufeffAfter Aristotle\u2019s death his philosophical legacy was soon forgotten to be returned only after three centuries due to the new edition started to be produced first by Tyrannion and then accomplished by Andronicus of Rhodes. The works of the Stagyrite were subjected to a procedure typical of Hellenistic culture called commentary; they were written not only in Hellenistic circles, but also over the course of time in Syrian, Arab, and Latin circles. In this article I try to analyse the four ways of approaching Aristotle\u2019s philosophy: 1) it is a coherent whole; 2) there is a unity between Plato and Aristotle in favour of Plato (ancient Neo-Platonism); 3) Aristotle\u2019s philosophy is a part of a Neo-Platonic system (Arab commentators); 4) autonomous, Christian or Neo-Platonic? controversies between Christian commentators. Saint Thomas Aquinas can be an example of a commentator who tried to keep a distance to Aristotle\u2019s Metaphysics, as a work to be explained and not to be artificially Christianized<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[781],"tags":[1183],"class_list":["post-7046","post","type-post","status-publish","format-standard","hentry","category-145-2013-en","tag-aroszynski-piotr-j","idioma-english","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7046"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/7046\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}