{"id":6997,"date":"2018-05-11T10:01:24","date_gmt":"2018-05-11T10:01:24","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/substantive-conception-and-functional-conception-of-the-individual-in-contemporary-philosophy\/"},"modified":"2018-05-11T10:01:27","modified_gmt":"2018-05-11T10:01:27","slug":"substantive-conception-and-functional-conception-of-the-individual-in-contemporary-philosophy","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/substantive-conception-and-functional-conception-of-the-individual-in-contemporary-philosophy\/","title":{"rendered":"Substantive conception and functional conception of the individual in contemporary philosophy"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=863″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Concezione-sostanziale-e-concezione-funzionale-della-persona-nella-filosofia-contemporanea.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ConcezioneSostanzialeEConcezioneFunzionaleDellaPer-4596397.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ConcezioneSostanzialeEConcezioneFunzionaleDellaPer-4596397.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Vittorio Possenti<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 62, Issue 146 (july-december), 2013<\/a>, pages<\/abbr> 375-394<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Language:<\/h4>\n

Italian<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” _builder_version=”3.0.98″]<\/p>\n

Abstract:<\/h4>\n

The last answer to the importance of the problem of \u201cperson\u201d has not done anything but increasing since 1900. Personalism scope has moved beyond the limits of the classical subjects and include today the inner core of the person, its \u201cmanipulability\u201d, along with biotechnologies, neuroscience and cybernetic sciences while materialist and determinist thesis are being spread out. Personalism duty in modernity as well as in post-modernity becomes decisive, as for its responsibility to contribute to mend the fractures of the modern era. Among the former ones, there is the gnoseological fracture between mind and world under the sign of an intense dualism; the fracture between science and wisdom together with the primacy of the first one; the fracture between human being and God due to the denial of Transcendence or the conflict of the principle of created or uncreated liberty; and the anthropological fracture between substantial or functional idea of the person that includes the radical theme of soul-body nexus which is the object of our work<\/p>\n

Key words:<\/h4>\n

Contemporary philosophy, person, personalism, conception functional, conception substantial
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ConcezioneSostanzialeEConcezioneFunzionaleDellaPer-4596397.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

\ufeff\ufeff\ufeff\ufeff\ufeffThe last answer to the importance of the problem of \u201cperson\u201d has not done anything but increasing since 1900. Personalism scope has moved beyond the limits of the classical subjects and include today the inner core of the person, its \u201cmanipulability\u201d, along with biotechnologies, neuroscience and cybernetic sciences while materialist and determinist thesis are being spread out. Personalism duty in modernity as well as in post-modernity becomes decisive, as for its responsibility to contribute to mend the fractures of the modern era. Among the former ones, there is the gnoseological fracture between mind and world under the sign of an intense dualism; the fracture between science and wisdom together with the primacy of the first one; the fracture between human being and God due to the denial of Transcendence or the conflict of the principle of created or uncreated liberty; and the anthropological fracture between substantial or functional idea of the person that includes the radical theme of soul-body nexus which is the object of our work<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[784],"tags":[1179],"class_list":["post-6997","post","type-post","status-publish","format-standard","hentry","category-146-2013-en","tag-possenti-vittorio","idioma-italian","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6997"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6997\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}