{"id":6973,"date":"2018-05-11T09:50:21","date_gmt":"2018-05-11T09:50:21","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/personal-mode-of-subsistence-as-a-substantial-reflection-according-thomas-aquinas\/"},"modified":"2018-05-11T09:50:26","modified_gmt":"2018-05-11T09:50:26","slug":"personal-mode-of-subsistence-as-a-substantial-reflection-according-thomas-aquinas","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/personal-mode-of-subsistence-as-a-substantial-reflection-according-thomas-aquinas\/","title":{"rendered":"Personal mode of subsistence as a substantial reflection, according Thomas Aquinas"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=863″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/El-modo-de-subsistir-personal-como-reflexion-sustancia-segun-tomas-de-aquino.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ElModoDeSubsistirPersonalComoReflexionSustancialSe-4596237.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Dialnet-ElModoDeSubsistirPersonalComoReflexionSustancialSe-4596237.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Mart\u00edn Federico Echavarr\u00eda<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: SSN<\/acronym> 0014-0716,\u00a0Year 62, Issue 146 (july-december), 2013<\/a>, pages<\/abbr> 277-310<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

When introducing the definition of person given by Boethius, Aquinas says that the name \u201cperson\u201d is proper to the first substance of a rational nature, for individual subsistence occurs in it in a more perfect way. He supports this assertion by the fact that persons have dominion over their own actions. Having dominion over one\u00b4s actions entails spiritual powers\u2019 capability to return upon themselves. Spiritual substances\u2019 return upon themselves is complete since they are able to know their own essence. Supported by Proclus and by the De causis, Aquinas states that the basis for this operative reflection is a substantial reflection, which is nothing but the intimate mode of subsistence of spiritual beings. This reflective mode of subsistence is a kind of formal infinity. Therefore, being a person implies an infinite perfection. Ultimately, the paper shows that Aquinas sometimes calls \u201cmemory\u201d this reflective mode of subsistence, hence being a person entails the constitutive self-presence of the mind, by which persons recall themselves<\/p>\n

Key words:<\/h4>\n

Person, netaphysics, subsistence, reditio, self memory,Thomas Aquinas
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[yuzo_related]<\/p>\n

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\ufeff\ufeffWhen introducing the definition of person given by Boethius, Aquinas says that the name \u201cperson\u201d is proper to the first substance of a rational nature, for individual subsistence occurs in it in a more perfect way. He supports this assertion by the fact that persons have dominion over their own actions. Having dominion over one\u00b4s actions entails spiritual powers\u2019 capability to return upon themselves. Spiritual substances\u2019 return upon themselves is complete since they are able to know their own essence. Supported by Proclus and by the De causis, Aquinas states that the basis for this operative reflection is a substantial reflection, which is nothing but the intimate mode of subsistence of spiritual beings. This reflective mode of subsistence is a kind of formal infinity. Therefore, being a person implies an infinite perfection. Ultimately, the paper shows that Aquinas sometimes calls \u201cmemory\u201d this reflective mode of subsistence, hence being a person entails the constitutive self-presence of the mind, by which persons recall themselves<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[784],"tags":[1131],"class_list":["post-6973","post","type-post","status-publish","format-standard","hentry","category-146-2013-en","tag-echavarria-martin-federico","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6973"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6973\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}