{"id":6725,"date":"2018-05-07T10:47:58","date_gmt":"2018-05-07T10:47:58","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-critique-of-st-thomas-to-the-ontological-argument-st-i-q-2-a-1-in-the-reading-of-the-dominican-masters-of-the-school-of-salamanca\/"},"modified":"2018-05-07T10:48:01","modified_gmt":"2018-05-07T10:48:01","slug":"the-critique-of-st-thomas-to-the-ontological-argument-st-i-q-2-a-1-in-the-reading-of-the-dominican-masters-of-the-school-of-salamanca","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-critique-of-st-thomas-to-the-ontological-argument-st-i-q-2-a-1-in-the-reading-of-the-dominican-masters-of-the-school-of-salamanca\/","title":{"rendered":"The critique of St Thomas to the ontological argument (ST I, q.2, a.1) in the reading of the Dominican Masters of the \u201cSchool of Salamanca\u201d"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=980″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/La-critica-di-san-tommaso-argomento-ontologico-nella-lettura-dei-maestri-domenicani-della-scuola-di-salamanca.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-LaCriticaDiSanTommasoAllargomentoOntologicoSTIQ2A1-5089973.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-LaCriticaDiSanTommasoAllargomentoOntologicoSTIQ2A1-5089973.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Mauro Mantovani<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 64, Issue 149 (january-june), 2015<\/a>, pages<\/abbr> 97-120<\/p>\n

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Language:<\/h4>\n

Italian<\/p>\n

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Abstract:<\/h4>\n

This paper addresses the evaluation and critique of the so-called \u201contological argument\u201d in Scholasticism and in the philosophy of the modern period. There is offered a survey of texts of various Dominican Masters of theology who, prevalently in the University of Salamanca, have commented on the reply furnished by St Thomas Aquinas to the argument of id quo maius cogitari nequit, stated in a. 1 of q. 2 of the I Pars of the Summa.
\nWe dedicate our attention also \u2013but only in the particular case of Godoy\u2013 to the question (treated instead in a. 2 of q. 2) of the possibility or otherwise of demonstrating the existence of God with an a priori proof. In this way it will be possible to lay out the evidence that just as the two problems are distinct, to which Aquinas dedicates two different articles in q. 2 of the I Pars of the Summa Theologiae, so too there effectively result diverse debates which will have their origin in the Scholasticism of the modern period<\/p>\n

Key words:<\/h4>\n

\u201cOntological argument\u201d, Thomas Aquinas, Scholasticism of the modern period, School of Salamanca.
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-LaCriticaDiSanTommasoAllargomentoOntologicoSTIQ2A1-5089973.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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This paper addresses the evaluation and critique of the so-called \u201contological argument\u201d in Scholasticism and in the philosophy of the modern period. There is offered a survey of texts of various Dominican Masters of theology who, prevalently in the University of Salamanca, have commented on the reply furnished by St Thomas Aquinas to the argument of id quo maius cogitari nequit, stated in a. 1 of q. 2 of the I Pars of the Summa.
\nWe dedicate our attention also \u2013but only in the particular case of Godoy\u2013 to the question (treated instead in a. 2 of q. 2) of the possibility or otherwise of demonstrating the existence of God with an a priori proof. In this way it will be possible to lay out the evidence that just as the two problems are distinct, to which Aquinas dedicates two different articles in q. 2 of the I Pars of the Summa Theologiae, so too there effectively result diverse debates which will have their origin in the Scholasticism of the modern period<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[788],"tags":[1160],"class_list":["post-6725","post","type-post","status-publish","format-standard","hentry","category-149-2015-en","tag-mantovani-mauro","idioma-italian","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6725","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6725"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6725\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6725"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6725"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6725"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}