{"id":6673,"date":"2018-05-07T10:26:10","date_gmt":"2018-05-07T10:26:10","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/politics-theory-and-praxis\/"},"modified":"2018-05-07T10:29:02","modified_gmt":"2018-05-07T10:29:02","slug":"politics-theory-and-praxis","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/politics-theory-and-praxis\/","title":{"rendered":"Politics: theory and praxis"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”https:\/\/revistaespiritu.istomas.org\/en\/issue-150\/” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Politica-teoria-y-praxis.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-Politica-5244653.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-Politica-5244653.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Jos\u00e9 Mar\u00eda Alsina Roca<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 64, Issue 150 (july-december), 2015<\/a>, pages<\/abbr> 383-395<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Introduction:<\/h4>\n

Throughout the history of philosophy a series of conceptual dichotomies are formulated around which different aspects of philosophical thought are structured. Let us remember some of them: the one and the multiple, act and power, substance and accidents, spirit and matter, the singular and the universal, nominal and real, and in the field of moral philosophy: individual and society, theory and praxis, praxis and poiesis and many others. It is clear that the relationship or opposition between the different terms of each of the pairs has a different meaning, however, we can say that they are not exclusive terms, but on the contrary, to understand the reality we have to resort to the use of both . On the other hand, certain philosophical positions can be defined by the dialectic opposing exclusion between the two terms or by the reversal of the ontological primacy that corresponds to one of them. To affirm the primacy of the multiple over the one, of the power over the act, or the negation of the substance, reducing reality to a set of accidents, constitute the starting point of certain philosophical currents, especially of modernity.<\/p>\n

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[yuzo_related]<\/p>\n

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Throughout the history of philosophy a series of conceptual dichotomies are formulated around which different aspects of philosophical thought are structured. Let us remember some of them: the one and the multiple, act and power, substance and accidents, spirit and matter, the singular and the universal, nominal and real, and in the field of moral philosophy: individual and society, theory and praxis, praxis and poiesis and many others. It is clear that the relationship or opposition between the different terms of each of the pairs has a different meaning, however, we can say that they are not exclusive terms, but on the contrary, to understand the reality we have to resort to the use of both . On the other hand, certain philosophical positions can be defined by the dialectic opposing exclusion between the two terms or by the reversal of the ontological primacy that corresponds to one of them. To affirm the primacy of the multiple over the one, of the power over the act, or the negation of the substance, reducing reality to a set of accidents, constitute the starting point of certain philosophical currents, especially of modernity.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[785],"tags":[1154],"class_list":["post-6673","post","type-post","status-publish","format-standard","hentry","category-150-2015-en","tag-alsina-roca-jose-maria","idioma-spanish","tipologia-note"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6673"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6673\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}