{"id":6649,"date":"2018-05-07T10:07:50","date_gmt":"2018-05-07T10:07:50","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/animal-intelligence-and-vis-aestimativa-in-avicenna-and-thomas-aquinas\/"},"modified":"2018-05-07T10:07:53","modified_gmt":"2018-05-07T10:07:53","slug":"animal-intelligence-and-vis-aestimativa-in-avicenna-and-thomas-aquinas","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/animal-intelligence-and-vis-aestimativa-in-avicenna-and-thomas-aquinas\/","title":{"rendered":"Animal Intelligence and Vis Aestimativa in Avicenna and Thomas Aquinas"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button url_new_window=&#8221;off&#8221; button_text=&#8221;Back&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;on&#8221; button_icon_placement=&#8221;left&#8221; button_url=&#8221;\/?page_id=1054&#8243; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243; _builder_version=&#8221;3.0.92&#8243; \/][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Inteligencia-animal-y-vis-aestimativa-en-avicena-y-tomas-de-aquino.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; show_in_lightbox=&#8221;off&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-InteligenciaAnimalYVisAestimativaEnAvicenaYTomasDe-5244651.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Download text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-InteligenciaAnimalYVisAestimativaEnAvicenaYTomasDe-5244651.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4><strong class=\"concepto\">Author:<\/strong><\/h4>\n<p>Joan D.A. Juanola<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4><strong class=\"concepto\">Location:<\/strong><\/h4>\n<p>Esp\u00edritu:\u00a0 <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716,\u00a0<a href=\"\/?page_id=1054\">Year 64, Issue 150 (july-december), 2015<\/a>, <abbr title=\"p\u00e1ginas\">pages<\/abbr> 341-362<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4>Language:<\/h4>\n<p>Spanish<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 class=\"p1\">Abstract:<\/h4>\n<p class=\"p1\">Avicenna and Thomas Aquinas understand animal intelligence in reference to the activity of vis aestimativa, through which they explain animal behaviour as being consequent to an apprehensive appraisal of its environment. This apraisal must be distinguished from the representative knowledge of the phantasma, because it is not of per se sensed qualities, but per accidens, that Avicenna calls intentiones. Explaining animal behaviour from the vis aestimativa allows to understand it without attributing it to intelligence, which has been classically considered to be exclusive of rational beings\u2019 conceptual knowledge of reality.<\/p>\n<h4>Key words:<\/h4>\n<p>Animal intelligence, vis aestimativa, intentiones, Avicena, Tom\u00e1s de Aquino<br \/>\n[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Full text&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-InteligenciaAnimalYVisAestimativaEnAvicenaYTomasDe-5244651.pdf&#8221; _builder_version=&#8221;3.0.92&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Avicenna and Thomas Aquinas understand animal intelligence in reference to the activity of vis aestimativa, through which they explain animal behaviour as being consequent to an apprehensive appraisal of its environment. This apraisal must be distinguished from the representative knowledge of the phantasma, because it is not of per se sensed qualities, but per accidens, that Avicenna calls intentiones. Explaining animal behaviour from the vis aestimativa allows to understand it without attributing it to intelligence, which has been classically considered to be exclusive of rational beings\u2019 conceptual knowledge of reality.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[785],"tags":[1135],"class_list":["post-6649","post","type-post","status-publish","format-standard","hentry","category-150-2015-en","tag-juanola-joan-d-a","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6649"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6649\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}