{"id":6625,"date":"2018-05-07T09:57:23","date_gmt":"2018-05-07T09:57:23","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-intellectual-cognition-of-material-individual-in-the-thomistic-school-of-thought\/"},"modified":"2018-05-07T09:57:26","modified_gmt":"2018-05-07T09:57:26","slug":"the-intellectual-cognition-of-material-individual-in-the-thomistic-school-of-thought","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-intellectual-cognition-of-material-individual-in-the-thomistic-school-of-thought\/","title":{"rendered":"The Intellectual Cognition of Material Individual in the Thomistic School of Thought"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=1054″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/El-conocimiento-intelectual-del-individuo-material-en-la-escuela-tomista.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-ElConocimientoIntelectualDelIndividuoMaterialEnLaE-5244648.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-ElConocimientoIntelectualDelIndividuoMaterialEnLaE-5244648.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Mart\u00edn Federico Echavarr\u00eda<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 64, issue 150 (july-december), 2015<\/a>, pages<\/abbr> 269-302<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

There are two predominant traditions whitin the thomistic school that have been developed around the interpretation of Thomas Aquinas\u2019s thesis of the intelectual knowledge of the material individuals: the one that has Cajetan as its prominent representative and the one whose leading exponent is John of Saint Thomas. Although both lines of interpretation assert that the intellection of the material singulars is indirect, the first one says that it is an inappropriate, confusing and discursive knowledge while the second holds that it is proper, distinct and immediate. In the first group we may place Thomas de Sutton, Capreolo and Cajetan while Ferrara, B\u00e1\u00f1ez and John of Saint Thomas followed the second way. The continuation and modifications of these traditions in ongoing thomism, particularly in Jacques Maritain, Cornelio Fabro, Joseph Gredt, Joseph Mar\u00e9chal and Francisco Canals Vidal are also expounded.<\/p>\n

Key words:<\/h4>\n

Cornelio Fabro, Thomas Aquinas, human knowledge, modern philosophy, contemporary philosophy.
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[yuzo_related]<\/p>\n

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There are two predominant traditions whitin the thomistic school that have been developed around the interpretation of Thomas Aquinas\u2019s thesis of the intelectual knowledge of the material individuals: the one that has Cajetan as its prominent representative and the one whose leading exponent is John of Saint Thomas. Although both lines of interpretation assert that the intellection of the material singulars is indirect, the first one says that it is an inappropriate, confusing and discursive knowledge while the second holds that it is proper, distinct and immediate. In the first group we may place Thomas de Sutton, Capreolo and Cajetan while Ferrara, B\u00e1\u00f1ez and John of Saint Thomas followed the second way. The continuation and modifications of these traditions in ongoing thomism, particularly in Jacques Maritain, Cornelio Fabro, Joseph Gredt, Joseph Mar\u00e9chal and Francisco Canals Vidal are also expounded.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[785],"tags":[1131],"class_list":["post-6625","post","type-post","status-publish","format-standard","hentry","category-150-2015-en","tag-echavarria-martin-federico","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6625"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6625\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}