{"id":6526,"date":"2018-05-02T14:37:49","date_gmt":"2018-05-02T14:37:49","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/love-and-beauty-contemplation-and-complacence-reflections-on-the-basis-of-saint-thomas-aquinas-thought\/"},"modified":"2018-05-02T14:37:51","modified_gmt":"2018-05-02T14:37:51","slug":"love-and-beauty-contemplation-and-complacence-reflections-on-the-basis-of-saint-thomas-aquinas-thought","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/love-and-beauty-contemplation-and-complacence-reflections-on-the-basis-of-saint-thomas-aquinas-thought\/","title":{"rendered":"Love and beauty, contemplation and complacence. Reflections on the basis of saint Thomas Aquinas\u2019 thought"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=1100″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Amore-e-bellezza-contemplazione-e-compiacenza-riflessioni-sulla-base-del-pensiero-di-san-tommaso-aquino.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-AmoreEBellezzaContemplazioneECompiacenzaRiflession-5514167.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-AmoreEBellezzaContemplazioneECompiacenzaRiflession-5514167.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Arkadiusz Gudaniec<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 65, Issue 151 (January-June), 2016<\/a>, pages <\/abbr>85-99<\/p>\n

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Language:<\/h4>\n

Italian<\/p>\n

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Abstrac:<\/h4>\n

The experience of beauty is placed at the beginning of the understanding of the truth and loving the good: it is in some sense the principle of these actions. At the source of the diversity of human experience, we find its essential unity, which is the unity of the object, experienced as beauty. In the later stages of personal experience, the beauty manifests itself as a source of persistent relationships between cognitive and appetitive acts. The original experience of beauty consists of a primary contemplation of being and of love as complacency (complacentia). In the final part of the article, it is considered love as a principle dynamising the appetition, and also the dynamics of the relationship between love and cognition.<\/p>\n

Key words:<\/h4>\n

Love, beauty, complacence, contemplation, Thomas Aquinas, Philosophical Anthropology, human experience.
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-AmoreEBellezzaContemplazioneECompiacenzaRiflession-5514167.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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The experience of beauty is placed at the beginning of the understanding of the truth and loving the good: it is in some sense the principle of these actions. At the source of the diversity of human experience, we find its essential unity, which is the unity of the object, experienced as beauty. In the later stages of personal experience, the beauty manifests itself as a source of persistent relationships between cognitive and appetitive acts. The original experience of beauty consists of a primary contemplation of being and of love as complacency (complacentia). In the final part of the article, it is considered love as a principle dynamising the appetition, and also the dynamics of the relationship between love and cognition.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[782],"tags":[1142],"class_list":["post-6526","post","type-post","status-publish","format-standard","hentry","category-151-2016-en","tag-gudaniec-arkadiusz","idioma-italian","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6526"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6526\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}