{"id":6510,"date":"2018-05-02T14:28:54","date_gmt":"2018-05-02T14:28:54","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-heart-an-analysis-on-sensitive-affectivity-and-spiritual-affectivity-in-the-psychology-of-aquinas\/"},"modified":"2018-05-02T14:28:57","modified_gmt":"2018-05-02T14:28:57","slug":"the-heart-an-analysis-on-sensitive-affectivity-and-spiritual-affectivity-in-the-psychology-of-aquinas","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-heart-an-analysis-on-sensitive-affectivity-and-spiritual-affectivity-in-the-psychology-of-aquinas\/","title":{"rendered":"The Heart: An Analysis on Sensitive Affectivity and Spiritual Affectivity in the Psychology of Aquinas"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Back” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”\/?page_id=1100″ button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.92″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/El-corazon-un-analisis-de-la-afectividad-sensitiva-y-la-afectividad-intelectiva-en-la-psicologia-de-tomas-de-aquino.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-ElCorazonUnAnalisisDeLaAfectividadSensitivaYLaAfec-5514165.pdf” _builder_version=”3.0.92″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Download text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-ElCorazonUnAnalisisDeLaAfectividadSensitivaYLaAfec-5514165.pdf” _builder_version=”3.0.92″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″]<\/p>\n

Author:<\/strong><\/h4>\n

Mart\u00edn Federico Echavarr\u00eda<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.92″]<\/p>\n

Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716,\u00a0Year 65, Issue 151 (January-June), 2016<\/a>, pages<\/abbr> 41-72<\/p>\n

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Language:<\/h4>\n

Spanish<\/p>\n

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Abstract:<\/h4>\n

Haecker and Hildebrand refer to \u201cfeeling\u201d or \u201cheart\u201d as a new faculty different from will, whose existence should ensue from the existence of a spiritual affectivity. Neither the ancient pagan philosophy nor Christian thought, including saint Augustine and saint Thomas would have succeeded in recognizing this faculty. This paper seeks to show the fault of these statements with respect to Aquinas. Thus, it is noticed the linkage between the notions of affection and appetite elicited; the notion of passion is differentiated from that of affection; it is demonstrated the existence -in Thomas Aquinas-, of a spiritual affection and even the use of the word \u201cheart\u201d to refer to it. It is shown the close and complex relationship between spiritual and sensitive affection in Thomas Aquinas, who by the concept of \u201credundantia\u201d makes \u201cone heart\u201d from both species of affection.<\/p>\n

Key words:<\/h4>\n

Thomas Aquinas, affectivity, feelings, Philosophy of emotions, heart, will.<\/p>\n

 
\n[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Full text” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-ElCorazonUnAnalisisDeLaAfectividadSensitivaYLaAfec-5514165.pdf” _builder_version=”3.0.92″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

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Haecker and Hildebrand refer to \u201cfeeling\u201d or \u201cheart\u201d as a new faculty different from will, whose existence should ensue from the existence of a spiritual affectivity. Neither the ancient pagan philosophy nor Christian thought, including saint Augustine and saint Thomas would have succeeded in recognizing this faculty. This paper seeks to show the fault of these statements with respect to Aquinas. Thus, it is noticed the linkage between the notions of affection and appetite elicited; the notion of passion is differentiated from that of affection; it is demonstrated the existence -in Thomas Aquinas-, of a spiritual affection and even the use of the word \u201cheart\u201d to refer to it. It is shown the close and complex relationship between spiritual and sensitive affection in Thomas Aquinas, who by the concept of \u201credundantia\u201d makes \u201cone heart\u201d
\nfrom both species of affection.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[782],"tags":[1131],"class_list":["post-6510","post","type-post","status-publish","format-standard","hentry","category-151-2016-en","tag-echavarria-martin-federico","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6510"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/6510\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}