{"id":6332,"date":"2018-05-02T11:55:06","date_gmt":"2018-05-02T11:55:06","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/cognitive-nature-and-asimitation-to-god\/"},"modified":"2021-05-22T14:31:48","modified_gmt":"2021-05-22T12:31:48","slug":"cognitive-nature-and-asimitation-to-god","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/cognitive-nature-and-asimitation-to-god\/","title":{"rendered":"Cognitive nature and asimitation to God"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; _builder_version=&#8221;3.22&#8243;][et_pb_row admin_label=&#8221;row&#8221; module_class=&#8221; et_pb_row_fullwidth&#8221; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; width=&#8221;94%&#8221; width_tablet=&#8221;80%&#8221; width_last_edited=&#8221;on|desktop&#8221; max_width=&#8221;94%&#8221; max_width_tablet=&#8221;80%&#8221; 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use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4><strong class=\"concepto\">Author:<\/strong><\/h4>\n<p><span class=\"author vcard\">Mar\u00eda del Rosario Neuman Lorenzini<\/span><br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.27.4&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4><strong class=\"concepto\">Location:<\/strong><\/h4>\n<p>Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, <acronym title=\"International Standard Serial Number\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/en\/issue-154\/\">Year 66, Issue. 154, 2017<\/a>, <abbr title=\"pages\">pages<\/abbr> 379-393<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.27.4&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4>Language:<\/h4>\n<p>Spanish<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.27.4&#8243; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221;]<\/p>\n<h4 class=\"p1\">Abstract:<\/h4>\n<p class=\"p1\">In this article, I will try to read Aristotle&#8217;s brilliant affirmation, &#8220;all men by nature desire to know&#8221;, from theperspective of Saint Thomas&#8217; metaphysics of the being. Specifically, I will try to highlight the relationship between being and operation underscored by Cajetano in defining understanding as &#8220;quoddam esse&#8221;. Continuing with the thought of Francisco Canals, I will point out that, in justifying the desire to know from the metaphysics of St. Thomas, the very notion of cognoscent nature itself requires being rethought.<\/p>\n<h4 class=\"p1\">Key words:<\/h4>\n<p class=\"p1\">Being, understanding, nature, inteligible light.<\/p>\n<p>[\/et_pb_text][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2021\/05\/abstract-neuman.pdf&#8221; url_new_window=&#8221;on&#8221; button_text=&#8221;Download abstract&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;4.9.4&#8243; hover_enabled=&#8221;0&#8243; button_text_size__hover_enabled=&#8221;off&#8221; button_one_text_size__hover_enabled=&#8221;off&#8221; button_two_text_size__hover_enabled=&#8221;off&#8221; button_text_color__hover_enabled=&#8221;off&#8221; button_one_text_color__hover_enabled=&#8221;off&#8221; button_two_text_color__hover_enabled=&#8221;off&#8221; button_border_width__hover_enabled=&#8221;off&#8221; button_one_border_width__hover_enabled=&#8221;off&#8221; button_two_border_width__hover_enabled=&#8221;off&#8221; button_border_color__hover_enabled=&#8221;off&#8221; button_one_border_color__hover_enabled=&#8221;off&#8221; button_two_border_color__hover_enabled=&#8221;off&#8221; button_border_radius__hover_enabled=&#8221;off&#8221; button_one_border_radius__hover_enabled=&#8221;off&#8221; button_two_border_radius__hover_enabled=&#8221;off&#8221; button_letter_spacing__hover_enabled=&#8221;off&#8221; button_one_letter_spacing__hover_enabled=&#8221;off&#8221; button_two_letter_spacing__hover_enabled=&#8221;off&#8221; button_bg_color__hover_enabled=&#8221;off&#8221; button_one_bg_color__hover_enabled=&#8221;off&#8221; button_two_bg_color__hover_enabled=&#8221;off&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_button][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; _builder_version=&#8221;3.0.74&#8243; header_font_size=&#8221;16&#8243; remove_border=&#8221;off&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this article, I will try to read Aristotle&#8217;s brilliant affirmation, &#8220;all men by nature desire to know&#8221;, from theperspective of Saint Thomas&#8217; metaphysics of the being. Specifically, I will try to highlight the relationship between being and operation underscored by Cajetano in defining understanding as &#8220;quoddam esse&#8221;. 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