{"id":5488,"date":"2018-02-11T13:10:30","date_gmt":"2018-02-11T13:10:30","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=5488"},"modified":"2018-02-11T13:10:30","modified_gmt":"2018-02-11T13:10:30","slug":"notas-sobre-la-filosofia-de-austria-y-alemania-desde-1945-ii","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/notas-sobre-la-filosofia-de-austria-y-alemania-desde-1945-ii\/","title":{"rendered":"Notas sobre la filosof\u00eda de Austria y Alemania desde 1945 (II)"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Volver” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”https:\/\/revistaespiritu.istomas.org\/espiritu-3\/” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.100″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-3.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP003-Arti\u0301culo.-Ho\u0308llhuber.pdf” _builder_version=”3.0.100″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Descargar texto” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP003-Arti\u0301culo.-Ho\u0308llhuber.pdf” _builder_version=”3.0.100″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.100″]<\/p>\n

Autor:<\/strong><\/h4>\n

Ivo H\u00f6llhuber<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.100″]<\/p>\n

Localizaci\u00f3n:<\/strong><\/h4>\n

Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, ISSN<\/acronym> 0014-0716, A\u00f1o 1, N\u00ba. 3, 1952<\/a>, p\u00e1gs. 124<\/abbr>-134<\/p>\n

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Idioma:<\/h4>\n

Espa\u00f1ol<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” _builder_version=”3.0.100″]<\/p>\n

Introducci\u00f3n:<\/h4>\n

En contra de las pseudoconsecuencias arbitrarias que se ha buscado sacar del progreso de las ciencias de la energ\u00eda at\u00f3mica y de la microf\u00edsica, nosotros creemos m\u00e1s bien que es precisamente una filosof\u00eda fundamentada en la microf\u00edsica de nuestros d\u00edas, la que puede reanimar la apreciaci\u00f3n de una noci\u00f3n fundamental de la Escol\u00e1stica, que era equivocadamente objeto de burlas, es decir, la distinci\u00f3n entre potencia y acto.<\/p>\n

[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Seguir leyendo…” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP003-Arti\u0301culo.-Ho\u0308llhuber.pdf” _builder_version=”3.0.100″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

En contra de las pseudoconsecuencias arbitrarias que se ha buscado sacar del progreso de las ciencias de la energ\u00eda at\u00f3mica y de la microf\u00edsica, nosotros creemos m\u00e1s bien que es precisamente una filosof\u00eda fundamentada en la microf\u00edsica de nuestros d\u00edas, la que puede reanimar la apreciaci\u00f3n de una noci\u00f3n fundamental de la Escol\u00e1stica, que era equivocadamente objeto de burlas, es decir, la distinci\u00f3n entre potencia y acto.<\/p>\n","protected":false},"author":1,"featured_media":5477,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[620],"tags":[459],"class_list":["post-5488","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-3-1952","tag-ivo-hollhuber","idioma-espanol","tipologia-articulo"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/5488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=5488"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/5488\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/5477"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=5488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=5488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=5488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}