{"id":4084,"date":"2018-02-08T10:01:40","date_gmt":"2018-02-08T10:01:40","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=4084"},"modified":"2018-02-12T12:35:23","modified_gmt":"2018-02-12T12:35:23","slug":"notas-de-antropologia-agustiniana","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/notas-de-antropologia-agustiniana\/","title":{"rendered":"Notas de antropolog\u00eda agustiniana"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; _builder_version=&#8221;3.0.47&#8243;][et_pb_row make_fullwidth=&#8221;on&#8221; padding_right_1=&#8221;30px&#8221; parallax_method_1=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;3.0.47&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.0.47&#8243; padding_right=&#8221;30px&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; custom_css_main=&#8221;border-right: 1px solid #3c8859;&#8221;][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/espiritu-61\/&#8221; button_text=&#8221;Volver&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243; custom_button=&#8221;on&#8221; button_text_size=&#8221;16&#8243; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_icon_placement=&#8221;left&#8221; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243;][\/et_pb_button][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-61.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP061-Arti\u0301culo.-Pegueroles.pdf&#8221; url_new_window=&#8221;on&#8221; align=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221;][\/et_pb_image][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP061-Arti\u0301culo.-Pegueroles.pdf&#8221; url_new_window=&#8221;on&#8221; button_text=&#8221;Descargar texto&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243;][\/et_pb_button][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.0.47&#8243; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221;][et_pb_post_title meta=&#8221;off&#8221; featured_image=&#8221;off&#8221; _builder_version=&#8221;3.0.47&#8243; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; parallax_effect=&#8221;on&#8221;][\/et_pb_post_title][et_pb_text _builder_version=&#8221;3.0.100&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4><strong class=\"concepto\">Autor:<\/strong><\/h4>\n<p>Joan Pegueroles<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.0.100&#8243; use_border_color=&#8221;off&#8221;]<\/p>\n<h4><strong class=\"concepto\">Localizaci\u00f3n:<\/strong><\/h4>\n<p>Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/espiritu-61\/\">A\u00f1o 19, N\u00ba. 61, 1970<\/a>, <abbr title=\"p\u00e1ginas\">p\u00e1gs.<\/abbr> 37-49<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.0.100&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4>Idioma:<\/h4>\n<p>Espa\u00f1ol<\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;3.0.100&#8243; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221;]<\/p>\n<h4 class=\"p1\">Introducci\u00f3n:<\/h4>\n<p class=\"p1\">\u00abEs capital para la inteligencia del agustinismo el hecho que San Agust\u00edn no separ\u00f3 nunca la Sabidur\u00eda, objeto de la filosof\u00eda, de la felicidad. Lo que busca es un bien cuya posesi\u00f3n sacie todo deseo y confiera por ende la paz. Este eudemonismo fundamental nace de la actitud de San Agust\u00edn, que desde un principio y para siempre vio en la filosof\u00eda algo muy distinto de la b\u00fasqueda especulativa de un conocimiento desinteresado de la naturaleza. Lo que le preocupa es el problema del destino del hombre. Llegar a conocerse, para saber lo que hay que hacer para ser mejor y si es posible ser feliz: \u00e9ste es para \u00e9l todo el problema&#8230; Es cierto que San Agust\u00edn busca la verdad para ser feliz, pero nunca ha pensado que sea posible una felicidad separada de la verdad\u00bb.<\/p>\n<p>[\/et_pb_text][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP061-Arti\u0301culo.-Pegueroles.pdf&#8221; url_new_window=&#8221;on&#8221; button_text=&#8221;Seguir leyendo&#8230;&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243;][\/et_pb_button][et_pb_text _builder_version=&#8221;3.0.47&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.0.47&#8243; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; _builder_version=&#8221;3.0.47&#8243; header_font_size=&#8221;16&#8243; remove_border=&#8221;off&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00abEs capital para la inteligencia del agustinismo el hecho que San Agust\u00edn no separ\u00f3 nunca la Sabidur\u00eda, objeto de la filosof\u00eda, de la felicidad. Lo que busca es un bien cuya posesi\u00f3n sacie todo deseo y confiera por ende la paz. Este eudemonismo fundamental nace de la actitud de San Agust\u00edn, que desde un principio y para siempre vio en la filosof\u00eda algo muy distinto de la b\u00fasqueda especulativa de un conocimiento desinteresado de la naturaleza. Lo que le preocupa es el problema del destino del hombre. Llegar a conocerse, para saber lo que hay que hacer para ser mejor y si es posible ser feliz: \u00e9ste es para \u00e9l todo el problema&#8230; Es cierto que San Agust\u00edn busca la verdad para ser feliz, pero nunca ha pensado que sea posible una felicidad separada de la verdad\u00bb.<\/p>\n","protected":false},"author":1,"featured_media":4075,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[487],"tags":[234],"class_list":["post-4084","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-61-1970","tag-joan-pegueroles","idioma-espanol","tipologia-articulo"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/4084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=4084"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/4084\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/4075"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=4084"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=4084"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=4084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}