{"id":3910,"date":"2018-02-07T14:48:50","date_gmt":"2018-02-07T14:48:50","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=3910"},"modified":"2018-02-12T11:03:17","modified_gmt":"2018-02-12T11:03:17","slug":"dimension-trascendente-de-la-persona","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/dimension-trascendente-de-la-persona\/","title":{"rendered":"Dimensi\u00f3n trascendente de la persona"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; _builder_version=&#8221;3.0.47&#8243;][et_pb_row make_fullwidth=&#8221;on&#8221; padding_right_1=&#8221;30px&#8221; parallax_method_1=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;3.0.47&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.0.47&#8243; padding_right=&#8221;30px&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; custom_css_main=&#8221;border-right: 1px solid #3c8859;&#8221;][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/espiritu-69\/&#8221; button_text=&#8221;Volver&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243; custom_button=&#8221;on&#8221; button_text_size=&#8221;16&#8243; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_icon_placement=&#8221;left&#8221; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243;][\/et_pb_button][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-69.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP069-Arti\u0301culo.-Verge\u0301s.pdf&#8221; url_new_window=&#8221;on&#8221; align=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221;][\/et_pb_image][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP069-Arti\u0301culo.-Verge\u0301s.pdf&#8221; url_new_window=&#8221;on&#8221; button_text=&#8221;Descargar texto&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243;][\/et_pb_button][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.0.47&#8243; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221;][et_pb_post_title meta=&#8221;off&#8221; featured_image=&#8221;off&#8221; _builder_version=&#8221;3.0.47&#8243; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; parallax_effect=&#8221;on&#8221;][\/et_pb_post_title][et_pb_text _builder_version=&#8221;3.0.100&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4><strong class=\"concepto\">Autor:<\/strong><\/h4>\n<p style=\"text-align: left;\">Salvador Verg\u00e9s<\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;3.0.100&#8243; use_border_color=&#8221;off&#8221;]<\/p>\n<h4><strong class=\"concepto\">Localizaci\u00f3n:<\/strong><\/h4>\n<p>Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/espiritu-69\/\">A\u00f1o 23, N\u00ba. 69, 1974<\/a>, <abbr title=\"p\u00e1ginas\">p\u00e1gs.<\/abbr> 5-18<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;3.0.100&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4>Idioma:<\/h4>\n<p>Espa\u00f1ol<\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;3.0.100&#8243; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221;]<\/p>\n<h4 class=\"p1\">Introducci\u00f3n:<\/h4>\n<p class=\"p1\">Tal vez no haya, en la actualidad, un tema m\u00e1s debatido y en el que se haya gastado m\u00e1s tinta que el de la persona. La persona ocupa el centro de atenci\u00f3n de la humanidad. De ah\u00ed que sea de sumo inter\u00e9s el saber de una manera descriptiva, al menos, qu\u00e9 es la persona para poder hablar de ella con la menor imprecisi\u00f3n ya desde el comienzo. La persona ha recibido diversas acepciones, a tenor de los distintos intereses que han convergido en ella. Su riqueza permite una visi\u00f3n plurifac\u00e9tica. Esta, sin embargo, no agota toda su hondura. Efectivamente, la persona no es catalogable en unos esquemas prefabricados, povque su caracter\u00edstica m\u00e1s saliente de \u00abvida\u00bb lo impide.<\/p>\n<p>[\/et_pb_text][et_pb_button button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP069-Arti\u0301culo.-Verge\u0301s.pdf&#8221; url_new_window=&#8221;on&#8221; button_text=&#8221;Seguir leyendo&#8230;&#8221; button_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243;][\/et_pb_button][et_pb_text _builder_version=&#8221;3.0.47&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.0.47&#8243; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; _builder_version=&#8221;3.0.47&#8243; header_font_size=&#8221;16&#8243; remove_border=&#8221;off&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tal vez no haya, en la actualidad, un tema m\u00e1s debatido y en el que se haya gastado m\u00e1s tinta que el de la persona. La persona ocupa el centro de atenci\u00f3n de la humanidad. De ah\u00ed que sea de sumo inter\u00e9s el saber de una manera descriptiva, al menos, qu\u00e9 es la persona para poder hablar de ella con la menor imprecisi\u00f3n ya desde el comienzo. La persona ha recibido diversas acepciones, a tenor de los distintos intereses que han convergido en ella. Su riqueza permite una visi\u00f3n plurifac\u00e9tica. Esta, sin embargo, no agota toda su hondura. Efectivamente, la persona no es catalogable en unos esquemas prefabricados, povque su caracter\u00edstica m\u00e1s saliente de \u00abvida\u00bb lo impide.<\/p>\n","protected":false},"author":1,"featured_media":3908,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[473],"tags":[307],"class_list":["post-3910","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-69-1974","tag-salvador-verges-ramirez","idioma-espanol","tipologia-articulo"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=3910"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3910\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/3908"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=3910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=3910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=3910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}