{"id":3442,"date":"2018-02-06T12:38:18","date_gmt":"2018-02-06T12:38:18","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=3442"},"modified":"2018-02-11T18:01:47","modified_gmt":"2018-02-11T18:01:47","slug":"fragmentos-de-filosofia-3","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/fragmentos-de-filosofia-3\/","title":{"rendered":"Fragmentos de filosof\u00eda"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button url_new_window=&#8221;off&#8221; button_text=&#8221;Volver&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;on&#8221; button_icon_placement=&#8221;left&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/espiritu-90\/&#8221; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243; _builder_version=&#8221;3.0.100&#8243; \/][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-90.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; show_in_lightbox=&#8221;off&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP090-Nota.-Pegueroles.pdf&#8221; _builder_version=&#8221;3.0.100&#8243; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Descargar texto&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP090-Nota.-Pegueroles.pdf&#8221; _builder_version=&#8221;3.0.100&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.100&#8243;]<\/p>\n<h4><strong class=\"concepto\">Autor:<\/strong><\/h4>\n<p>Juan Pegueroles<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.100&#8243;]<\/p>\n<h4><strong class=\"concepto\">Localizaci\u00f3n:<\/strong><\/h4>\n<p>Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/espiritu-90\/\">A\u00f1o 33, N\u00ba. 90, 1984<\/a>, <abbr title=\"p\u00e1ginas\">p\u00e1gs.<\/abbr> 131-146<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4>Idioma:<\/h4>\n<p>Espa\u00f1ol<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.100&#8243;]<\/p>\n<h4 class=\"p1\">Introducci\u00f3n:<\/h4>\n<p class=\"p1\">\u00abUn hombre pobre tiene un Dios rico, un hombre rico tiene un Dios pobre\u00bb, ha escrito Feuerbach. Para el ate\u00edsmo moderno, Dios no es m\u00e1s que una proyecci\u00f3n del hombre. Dios es lo que el hombre todav\u00eda no es. El hombre pone en ese Ideal, que llama Dios, las perfecciones que \u00e9l desea y de las que carece. El hombre est\u00e1 alienado. El progreso del hombre es un proceso de desalienaci\u00f3n o ensimismamiento: tomar para s\u00ed, apropiarse las perfecciones de las que se hab\u00eda despose\u00eddo. Devolver a su verdadero Sujeto (el hombre) los Predicados (verdad, bondad &#8230; ) que, por ignorancia, hab\u00eda puesto en un Sujeto ilusorio (Dios). Escribir\u00e1 Sartre: \u00abSi Dios es todo, el hombre es nada; si el hombre es todo &#8230; \u00bb. No es verdad. La verdad es todo lo contrario.<\/p>\n<p>[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Seguir leyendo&#8230;&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP090-Nota.-Pegueroles.pdf&#8221; _builder_version=&#8221;3.0.100&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00abUn hombre pobre tiene un Dios rico, un hombre rico tiene un Dios pobre\u00bb, ha escrito Feuerbach. Para el ate\u00edsmo moderno, Dios no es m\u00e1s que una proyecci\u00f3n del hombre. Dios es lo que el hombre todav\u00eda no es. El hombre pone en ese Ideal, que llama Dios, las perfecciones que \u00e9l desea y de las que carece. El hombre est\u00e1 alienado. El progreso del hombre es un proceso de desalienaci\u00f3n o ensimismamiento: tomar para s\u00ed, apropiarse las perfecciones de las que se hab\u00eda despose\u00eddo. Devolver a su verdadero Sujeto (el hombre) los Predicados (verdad, bondad &#8230; ) que, por ignorancia, hab\u00eda puesto en un Sujeto ilusorio (Dios). Escribir\u00e1 Sartre: \u00abSi Dios es todo, el hombre es nada; si el hombre es todo &#8230; \u00bb. No es verdad. La verdad es todo lo contrario.<\/p>\n","protected":false},"author":1,"featured_media":3435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[424],"tags":[234],"class_list":["post-3442","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-90-1984","tag-joan-pegueroles","idioma-espanol","tipologia-nota"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=3442"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3442\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/3435"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=3442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=3442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=3442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}