{"id":3411,"date":"2018-02-06T11:24:48","date_gmt":"2018-02-06T11:24:48","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=3411"},"modified":"2018-02-06T11:24:48","modified_gmt":"2018-02-06T11:24:48","slug":"los-argumentos-teisticos-de-j-b-manya","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/los-argumentos-teisticos-de-j-b-manya\/","title":{"rendered":"Los argumentos te\u00edsticos de J. B. Many\u00e0"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Volver” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”https:\/\/revistaespiritu.istomas.org\/espiritu-91\/” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.100″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-91.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP091-Arti\u0301culo.-Iriarte-Ferna\u0301ndez.pdf” _builder_version=”3.0.100″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Descargar texto” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP091-Arti\u0301culo.-Iriarte-Ferna\u0301ndez.pdf” _builder_version=”3.0.100″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.100″]<\/p>\n

Autor:<\/strong><\/h4>\n

Felipe Iriarte Fern\u00e1ndez<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.100″]<\/p>\n

Localizaci\u00f3n:<\/strong><\/h4>\n

Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, ISSN<\/acronym> 0014-0716, A\u00f1o 34, N\u00ba. 91, 1985<\/a>, p\u00e1gs.<\/abbr> 49-76<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Idioma:<\/h4>\n

Espa\u00f1ol<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” _builder_version=”3.0.100″]<\/p>\n

Introducci\u00f3n:<\/h4>\n

Convencido de la trascendencia de la afirmaci\u00f3n de la existencia real de Dios para el resto de toda la teolog\u00eda y teodicea, Manya se sit\u00faa, en primer lugar frente al ATEISMO que ha hecho de su negaci\u00f3n su convicci\u00f3n b\u00e1sica fundamental. Con todo no cree que los ateos positivos, aunque hagan profesi\u00f3n de ate\u00edsmo, sean realmente muchos.<\/p>\n

[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Seguir leyendo…” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP091-Arti\u0301culo.-Iriarte-Ferna\u0301ndez.pdf” _builder_version=”3.0.100″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Convencido de la trascendencia de la afirmaci\u00f3n de la existencia real de Dios para el resto de toda la teolog\u00eda y teodicea, Manya se sit\u00faa, en primer lugar frente al ATEISMO que ha hecho de su negaci\u00f3n su convicci\u00f3n b\u00e1sica fundamental. Con todo no cree que los ateos positivos, aunque hagan profesi\u00f3n de ate\u00edsmo, sean realmente muchos.<\/p>\n","protected":false},"author":1,"featured_media":3404,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[421],"tags":[423],"class_list":["post-3411","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-91-1985","tag-felipe-iriarte-fernandez","idioma-espanol","tipologia-articulo"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=3411"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3411\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/3404"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=3411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=3411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=3411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}