{"id":3117,"date":"2018-02-05T12:54:59","date_gmt":"2018-02-05T12:54:59","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=3117"},"modified":"2018-02-05T12:54:59","modified_gmt":"2018-02-05T12:54:59","slug":"elementos-de-una-metafisica-tomista-del-ser","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/elementos-de-una-metafisica-tomista-del-ser\/","title":{"rendered":"Elementos de una metaf\u00edsica tomista del ser"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Volver” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”https:\/\/revistaespiritu.istomas.org\/espiritu-105\/” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.100″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-105.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP105-Arti\u0301culo.-Gilson.pdf” _builder_version=”3.0.100″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Descargar texto” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP105-Arti\u0301culo.-Gilson.pdf” _builder_version=”3.0.100″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.100″]<\/p>\n

Autor:<\/strong><\/h4>\n

\u00c9tienne Gilson<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.100″]<\/p>\n

Localizaci\u00f3n:<\/strong><\/h4>\n

Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, ISSN<\/acronym> 0014-0716, A\u00f1o 41, N\u00ba. 105, 1992<\/a>, p\u00e1gs.<\/abbr> 5-38<\/p>\n

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Idioma:<\/h4>\n

Espa\u00f1ol<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” _builder_version=”3.0.100″]<\/p>\n

Introducci\u00f3n:<\/h4>\n

Ente y esencia son las dos primeras concepciones del intelecto. Esto no quiere decir que, en el tiempo, estas dos nociones sean formadas expl\u00edcitamente antes que las dem\u00e1s, sino que se presentan al an\u00e1lisis como presupuestas por todas ellas, sin presuponer a su vez ninguna otra.<\/p>\n

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Ente y esencia son las dos primeras concepciones del intelecto. Esto no quiere decir que, en el tiempo, estas dos nociones sean formadas expl\u00edcitamente antes que las dem\u00e1s, sino que se presentan al an\u00e1lisis como presupuestas por todas ellas, sin presuponer a su vez ninguna otra.<\/p>\n","protected":false},"author":1,"featured_media":3115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[391],"tags":[392],"class_list":["post-3117","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-105-1992","tag-etienne-gilson","idioma-espanol","tipologia-articulo"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=3117"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/3117\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/3115"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=3117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=3117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=3117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}