{"id":2958,"date":"2018-02-05T09:59:38","date_gmt":"2018-02-05T09:59:38","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=2958"},"modified":"2018-02-05T09:59:38","modified_gmt":"2018-02-05T09:59:38","slug":"reid-priestley-i-hamilton-tipus-antitipus-i-sintesi-de-la-filosofia-escocesa-del-sentit-comu-ii","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/reid-priestley-i-hamilton-tipus-antitipus-i-sintesi-de-la-filosofia-escocesa-del-sentit-comu-ii\/","title":{"rendered":"Reid, Priestley i Hamilton, tipus, antitipus i s\u00edntesi de la filosofia escocesa del sentit com\u00fa (II)"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Volver” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”https:\/\/revistaespiritu.istomas.org\/espiritu-112\/” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.100″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-112.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP112-Nota.-Colomer-Carles.pdf” _builder_version=”3.0.100″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Descargar texto” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP112-Nota.-Colomer-Carles.pdf” _builder_version=”3.0.100″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.100″]<\/p>\n

Autor:<\/strong><\/h4>\n

Oriol Colomer i Carles<\/p>\n

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Localizaci\u00f3n:<\/strong><\/h4>\n

Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, ISSN<\/acronym> 0014-0716, A\u00f1o 44, N\u00ba. 112, 1995<\/a>, p\u00e1gs.<\/abbr> 241-252<\/p>\n

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Idioma:<\/h4>\n

Catal\u00e1n<\/p>\n

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Introducci\u00f3n:<\/h4>\n

La cr\u00edtica de Priestley es dirigeix principalment al concepte d’instint, que \u00e9s d’on prov\u00e9 el sentit com\u00fa, segons Re\u00edd. ~instint hauria substitui’t la ciencia per falta de coneixement o per ignorancia, cosa que no pot acceptar Priestley. Encara que Priestley ataqui tamb\u00e9 les teories emp\u00edriques de Hume, creu que se’l pot entendre millor i, fins i tot acceptar en part, des de posicions que no siguin, \u00e9s clar, les del sentit com\u00fa.<\/p>\n

[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Seguir leyendo…” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP112-Nota.-Colomer-Carles.pdf” _builder_version=”3.0.100″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

La cr\u00edtica de Priestley es dirigeix principalment al concepte d’instint, que \u00e9s d’on prov\u00e9 el sentit com\u00fa, segons Re\u00edd. ~instint hauria substitui’t la ciencia per falta de coneixement o per ignorancia, cosa que no pot acceptar Priestley. Encara que Priestley ataqui tamb\u00e9 les teories emp\u00edriques de Hume, creu que se’l pot entendre millor i, fins i tot acceptar en part, des de posicions que no siguin, \u00e9s clar, les del sentit com\u00fa.<\/p>\n","protected":false},"author":1,"featured_media":2936,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[367],"tags":[370],"class_list":["post-2958","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-112-1995","tag-oriol-colomer-i-carles","idioma-catalan","tipologia-nota"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2958"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2958\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2936"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}