{"id":2806,"date":"2018-02-01T17:40:32","date_gmt":"2018-02-01T17:40:32","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=2806"},"modified":"2018-02-01T17:40:32","modified_gmt":"2018-02-01T17:40:32","slug":"gabriel-marcel-filosofo-de-la-interioridad-del-amor-y-del-absoluto","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/gabriel-marcel-filosofo-de-la-interioridad-del-amor-y-del-absoluto\/","title":{"rendered":"Gabriel Marcel, fil\u00f3sofo de la interioridad, del amor y del absoluto"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Volver” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”https:\/\/revistaespiritu.istomas.org\/espiritu-116\/” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.98″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-116.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP116-Arti\u0301culo.-Sanabria.pdf” _builder_version=”3.0.98″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Descargar texto” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP116-Arti\u0301culo.-Sanabria.pdf” _builder_version=”3.0.98″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.98″]<\/p>\n

Autor:<\/strong><\/h4>\n

Jos\u00e9 Rub\u00e9n Sanabria M.<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.98″]<\/p>\n

Localizaci\u00f3n:<\/strong><\/h4>\n

Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, ISSN<\/acronym> 0014-0716, A\u00f1o 46, N\u00ba. 116, 1997<\/a>, p\u00e1gs.<\/abbr> 143-158<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

Idioma:<\/h4>\n

Espa\u00f1ol<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” _builder_version=”3.0.98″]<\/p>\n

Introducci\u00f3n:<\/h4>\n

La vida de un fil\u00f3sofo est\u00e1 subyacente de una manera o de otra, en su obra. En el pensamiento de Gabriel Marcel esto tiene un relieve especial porque Marcel hizo una filosof\u00eda concreta, una filosof\u00eda verdaderamente existencial, no en el sentido sartreano, sino en el sentido de b\u00fasqueda de la verdad, a la manera unaminiana.<\/p>\n

[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Seguir leyendo…” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/ESP116-Arti\u0301culo.-Sanabria.pdf” _builder_version=”3.0.98″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

La vida de un fil\u00f3sofo est\u00e1 subyacente de una manera o de otra, en su obra. En el pensamiento de Gabriel Marcel esto tiene un relieve especial porque Marcel hizo una filosof\u00eda concreta, una filosof\u00eda verdaderamente existencial, no en el sentido sartreano, sino en el sentido de b\u00fasqueda de la verdad, a la manera unaminiana.<\/p>\n","protected":false},"author":1,"featured_media":2804,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[344],"tags":[345],"class_list":["post-2806","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-116-1997","tag-jose-ruben-sanabria-m","idioma-espanol","tipologia-articulo"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2806"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2806\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2804"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}