{"id":2765,"date":"2018-02-01T11:25:15","date_gmt":"2018-02-01T11:25:15","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=2765"},"modified":"2018-02-01T11:25:15","modified_gmt":"2018-02-01T11:25:15","slug":"etica-y-politica-en-platon-la-funcion-de-la-virtud-i","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/etica-y-politica-en-platon-la-funcion-de-la-virtud-i\/","title":{"rendered":"\u00c9tica y pol\u00edtica en Plat\u00f3n: la funci\u00f3n de la virtud (I)"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button url_new_window=&#8221;off&#8221; button_text=&#8221;Volver&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;on&#8221; button_icon_placement=&#8221;left&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/espiritu-118\/&#8221; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243; _builder_version=&#8221;3.0.98&#8243; \/][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero118-01.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; show_in_lightbox=&#8221;off&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Dialnet-EticaYPoliticaEnPlaton-5521459.pdf&#8221; _builder_version=&#8221;3.0.98&#8243; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Descargar texto&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Dialnet-EticaYPoliticaEnPlaton-5521459.pdf&#8221; _builder_version=&#8221;3.0.98&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4><strong class=\"concepto\">Autor:<\/strong><\/h4>\n<p>Francisca Tomar Romero<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4><strong class=\"concepto\">Localizaci\u00f3n:<\/strong><\/h4>\n<p>Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/espiritu-118\/\">A\u00f1o 47, N\u00ba. 118, 1998<\/a>, <abbr title=\"p\u00e1ginas\">p\u00e1gs.<\/abbr> 243-267<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4>Idioma:<\/h4>\n<p>Espa\u00f1ol<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 class=\"p1\">Introducci\u00f3n:<\/h4>\n<p class=\"p1\">El pensamiento occidental tiene en Plat\u00f3n sus or\u00edgenes, pues es \u00e9l quien inicia el estudio serio de casi todos los grandes problemas filos\u00f3ficos, entre los que cabe incluir la pol\u00edtica. As\u00ed, la teor\u00eda pol\u00edtica de Plat\u00f3n ha sido el fundamento de fruct\u00edferas especulaciones subsiguientes acerca de la naturaleza y de las caracter\u00edsticas del Estado. Ello no significa que no existiese antes en Grecia un pensamiento pol\u00edtico, sino que debemos esperar hasta Plat\u00f3n para hallar un sistema pol\u00edtico coherente, una teor\u00eda jur\u00eddico-pol\u00edtica acabada o, lo que es lo mismo, una teor\u00eda filos\u00f3fica del Estado.<\/p>\n<p>[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Seguir leyendo&#8230;&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Dialnet-EticaYPoliticaEnPlaton-5521459.pdf&#8221; _builder_version=&#8221;3.0.98&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>El pensamiento occidental tiene en Plat\u00f3n sus or\u00edgenes, pues es \u00e9l quien inicia el estudio serio de casi todos los grandes problemas filos\u00f3ficos, entre los que cabe incluir la pol\u00edtica. As\u00ed, la teor\u00eda pol\u00edtica de Plat\u00f3n ha sido el fundamento de fruct\u00edferas especulaciones subsiguientes acerca de la naturaleza y de las caracter\u00edsticas del Estado. Ello no significa que no existiese antes en Grecia un pensamiento pol\u00edtico, sino que debemos esperar hasta Plat\u00f3n para hallar un sistema pol\u00edtico coherente, una teor\u00eda jur\u00eddico-pol\u00edtica acabada o, lo que es lo mismo, una teor\u00eda filos\u00f3fica del Estado.<\/p>\n","protected":false},"author":1,"featured_media":2749,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[337],"tags":[296],"class_list":["post-2765","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-118-1998","tag-francisca-tomar-romero","idioma-espanol","tipologia-nota"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2765"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2765\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2749"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}