{"id":2463,"date":"2018-01-31T08:39:08","date_gmt":"2018-01-31T08:39:08","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=2463"},"modified":"2018-01-31T08:39:08","modified_gmt":"2018-01-31T08:39:08","slug":"el-texto-y-su-glosa-la-imagen-del-lago-en-nietzsche-y-kierkegaard-dos-textos","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/el-texto-y-su-glosa-la-imagen-del-lago-en-nietzsche-y-kierkegaard-dos-textos\/","title":{"rendered":"El texto y su glosa: La imagen del lago, en Nietzsche y Kierkegaard, dos textos"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button url_new_window=&#8221;off&#8221; button_text=&#8221;Volver&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;on&#8221; button_icon_placement=&#8221;left&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/espiritu-127\/&#8221; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243; _builder_version=&#8221;3.0.98&#8243; \/][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/127.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; show_in_lightbox=&#8221;off&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/Dialnet-ElTextoYSuGlosaLaImagenDelLagoEnNietzscheYKierkega-5523924.pdf&#8221; _builder_version=&#8221;3.0.98&#8243; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Descargar texto&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/Dialnet-ElTextoYSuGlosaLaImagenDelLagoEnNietzscheYKierkega-5523924.pdf&#8221; _builder_version=&#8221;3.0.98&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4><strong class=\"concepto\">Autor:<\/strong><\/h4>\n<p>Joan Pegueroles<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4><strong class=\"concepto\">Localizaci\u00f3n:<\/strong><\/h4>\n<p>Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/espiritu-127\/\">A\u00f1o 52, N\u00ba. 127, 2003<\/a>, <abbr title=\"p\u00e1ginas\">p\u00e1gs.<\/abbr> 67-67<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4>Idioma:<\/h4>\n<p>Espa\u00f1ol<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 class=\"p1\">Introducci\u00f3n:<\/h4>\n<p class=\"p1\">La pregunta. &#8220;No volver\u00e1s a rezar jam\u00e1s, no volver\u00e1s a adorar, no volver\u00e1s jam\u00e1s a descansar en una confianza ilimitada. Te negar\u00e1s a detenerte ante una sabidur\u00eda postrera, una \u00faltima bondad, un \u00faltimo poder y a dejar sueltos tus pensamientos. No tendr\u00e1s guardi\u00e1n ni amigo que te acompa\u00f1e a todas horas en tus siete soledades. Vivir\u00e1s sin una escapatoria hacia esa monta\u00f1a, nevada en la cumbre, con fuego en las entra\u00f1as. No habr\u00e1 para ti remunerador ni corrector que d\u00e9 la \u00faltima mano, ni habr\u00e1 tampoco raz\u00f3n en lo que acontezca, ni amor en lo que te suceda [&#8230;]. Hombre del renunciamento, \u00bfquerr\u00e1s renunciar a todo esto? \u00bfQui\u00e9n te dar\u00e1 fuerza para ello? \u00a1Hasta ahora nadie ha tenido esa fuerza!&#8221;<\/p>\n<p>[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Seguir leyendo&#8230;&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/Dialnet-ElTextoYSuGlosaLaImagenDelLagoEnNietzscheYKierkega-5523924.pdf&#8221; _builder_version=&#8221;3.0.98&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La pregunta. &#8220;No volver\u00e1s a rezar jam\u00e1s, no volver\u00e1s a adorar, no volver\u00e1s jam\u00e1s a descansar en una confianza ilimitada. Te negar\u00e1s a detenerte ante una sabidur\u00eda postrera, una \u00faltima bondad, un \u00faltimo poder y a dejar sueltos tus pensamientos. No tendr\u00e1s guardi\u00e1n ni amigo que te acompa\u00f1e a todas horas en tus siete soledades. Vivir\u00e1s sin una escapatoria hacia esa monta\u00f1a, nevada en la cumbre, con fuego en las entra\u00f1as. No habr\u00e1 para ti remunerador ni corrector que d\u00e9 la \u00faltima mano, ni habr\u00e1 tampoco raz\u00f3n en lo que acontezca, ni amor en lo que te suceda [&#8230;]. Hombre del renunciamento, \u00bfquerr\u00e1s renunciar a todo esto? \u00bfQui\u00e9n te dar\u00e1 fuerza para ello? \u00a1Hasta ahora nadie ha tenido esa fuerza!&#8221;<\/p>\n","protected":false},"author":1,"featured_media":2444,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[308],"tags":[234],"class_list":["post-2463","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-127-2003","tag-joan-pegueroles","idioma-espanol","tipologia-nota"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2463"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2463\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2444"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}