{"id":2152,"date":"2018-01-29T08:56:14","date_gmt":"2018-01-29T08:56:14","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=2152"},"modified":"2018-01-29T08:56:14","modified_gmt":"2018-01-29T08:56:14","slug":"a-vueltas-con-el-realismo-y-la-verdad-en-popper","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/a-vueltas-con-el-realismo-y-la-verdad-en-popper\/","title":{"rendered":"A vueltas con el realismo y la verdad en Popper"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px”][et_pb_column type=”1_4″][et_pb_button url_new_window=”off” button_text=”Volver” button_alignment=”center” background_layout=”light” custom_button=”on” button_icon_placement=”left” button_url=”https:\/\/revistaespiritu.istomas.org\/espiritu-134\/” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_text_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_border_color_hover=”#3c8859″ _builder_version=”3.0.98″ \/][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/134.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” show_in_lightbox=”off” url_new_window=”on” use_overlay=”off” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/134-259a269-A-vueltas.pdf” _builder_version=”3.0.98″ show_bottom_space=”on” \/][et_pb_button url_new_window=”on” button_text=”Descargar texto” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/134-259a269-A-vueltas.pdf” _builder_version=”3.0.98″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”on” categories=”on” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” title_font_size=”32px” \/][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.98″]<\/p>\n

Autor:<\/strong><\/h4>\n

Isabel Orellana Vilches<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.98″]<\/p>\n

Localizaci\u00f3n:<\/strong><\/h4>\n

Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, ISSN<\/acronym> 0014-0716, A\u00f1o 55, N\u00ba. 134, 2006<\/a>, p\u00e1gs.<\/abbr> 259-269<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Idioma:<\/h4>\n

Espa\u00f1ol<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”justified” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.98″]<\/p>\n

Introducci\u00f3n:<\/h4>\n

Cuando en 1993 present\u00e9 la tesis Realismo y progreso cient\u00edfico en la epistolog\u00eda popperiana en la Universidad Aut\u00f3noma de Barcelona mostr\u00e9 particular empe\u00f1o en matizar muy bien la afiliaci\u00f3n de la tesis epistemol\u00f3gica de Popper. El realismo popperiano era (y contin\u00faa siendo) un asunto aceptado un\u00e1nimemente por los estudiosos de su obra. No puede ser de otro modo.<\/p>\n

[\/et_pb_text][et_pb_button url_new_window=”on” button_text=”Seguir leyendo…” button_alignment=”center” background_layout=”light” custom_button=”off” button_icon_placement=”right” button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/134-259a269-A-vueltas.pdf” _builder_version=”3.0.98″ \/][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Cuando en 1993 present\u00e9 la tesis Realismo y progreso cient\u00edfico en la epistolog\u00eda popperiana en la Universidad Aut\u00f3noma de Barcelona mostr\u00e9 particular empe\u00f1o en matizar muy bien la afiliaci\u00f3n de la tesis epistemol\u00f3gica de Popper. El realismo popperiano era (y contin\u00faa siendo) un asunto aceptado un\u00e1nimemente por los estudiosos de su obra. No puede ser de otro modo.<\/p>\n","protected":false},"author":1,"featured_media":2133,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[277],"tags":[279],"class_list":["post-2152","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-134-2006","tag-isabel-orellana-vilches","idioma-espanol","tipologia-nota"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2152"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/2152\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2133"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}