{"id":1336,"date":"2018-01-09T17:41:51","date_gmt":"2018-01-09T17:41:51","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?p=1336"},"modified":"2018-01-24T16:40:36","modified_gmt":"2018-01-24T16:40:36","slug":"amor-y-pedagogia-un-ejemplo-de-dialectica-entre-ciencia-y-vida-en-unamuno","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/amor-y-pedagogia-un-ejemplo-de-dialectica-entre-ciencia-y-vida-en-unamuno\/","title":{"rendered":"Amor y pedagog\u00eda: Un ejemplo de dial\u00e9ctica entre Ciencia y Vida en Unamuno"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_button url_new_window=&#8221;off&#8221; button_text=&#8221;Volver&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;on&#8221; button_icon_placement=&#8221;left&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/espiritu-136\/&#8221; button_text_color=&#8221;#062a08&#8243; button_bg_color=&#8221;#fcfcfc&#8221; button_border_width=&#8221;1&#8243; button_border_color=&#8221;#062a08&#8243; button_icon=&#8221;%%19%%&#8221; button_icon_color=&#8221;#3c8859&#8243; button_text_color_hover=&#8221;#3c8859&#8243; button_bg_color_hover=&#8221;#ffffff&#8221; button_border_color_hover=&#8221;#3c8859&#8243; _builder_version=&#8221;3.0.94&#8243; \/][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/136.jpg&#8221; alt=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; title_text=&#8221;Virtud y ser seg\u00fan Tom\u00e1s de Aquino&#8221; show_in_lightbox=&#8221;off&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/136-361a369-Amor.pdf&#8221; _builder_version=&#8221;3.0.94&#8243; show_bottom_space=&#8221;on&#8221; \/][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Descargar texto&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/136-361a369-Amor.pdf&#8221; _builder_version=&#8221;3.0.94&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;on&#8221; categories=&#8221;on&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.94&#8243;]<\/p>\n<h4><strong class=\"concepto\">Autor:<\/strong><\/h4>\n<p>Nazzareno Fioraso<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.94&#8243;]<\/p>\n<h4><strong class=\"concepto\">Localizaci\u00f3n:<\/strong><\/h4>\n<p>Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, <acronym title=\"International Standard Serial Number\" xml:lang=\"en\">ISSN<\/acronym> 0014-0716, <a href=\"https:\/\/revistaespiritu.istomas.org\/espiritu-136\/\">A\u00f1o 56, N\u00ba. 136 (jul-dic), 2007<\/a>, <abbr title=\"p\u00e1ginas\">p\u00e1gs.<\/abbr> 361-369<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<h4>Idioma:<\/h4>\n<p>Espa\u00f1ol<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;justified&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 class=\"p1\">Introducci\u00f3n:<\/h4>\n<p class=\"p1\">Uno de los temas m\u00e1s importantes y desarrollados en el pensamiento de Miguel de Unamuno es el de la dial\u00e9ctica entre la ciencia y la vida, es decir, que la filosof\u00eda, y las dem\u00e1s ciencias, pueden matar a la vida, ya que la arrogancia de querer imponer al mundo las construcciones de la propia raz\u00f3n provoca s\u00f3lo fracasos y desesperaci\u00f3n. Pero este tema se desarrolla s\u00f3lo desde el final del siglo XIX, despu\u00e9s de la famosa crisis existencial del 1897. El joven Unamuno ten\u00eda otra opini\u00f3n sobre los asuntos de la ciencia, tanto que en la primera fase de su pensamiento, la que se coloca entre el doctorado (1884) y la victoria en la oposici\u00f3n para la c\u00e1tedra de Lengua Griega a Salamanca (1891), es exactamente la catalogaci\u00f3n del universo el objetivo de sus reflexiones.<\/p>\n<p>[\/et_pb_text][et_pb_button url_new_window=&#8221;on&#8221; button_text=&#8221;Seguir leyendo&#8230;&#8221; button_alignment=&#8221;center&#8221; background_layout=&#8221;light&#8221; custom_button=&#8221;off&#8221; button_icon_placement=&#8221;right&#8221; button_url=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/136-361a369-Amor.pdf&#8221; _builder_version=&#8221;3.0.94&#8243; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Uno de los temas m\u00e1s importantes y desarrollados en el pensamiento de Miguel de Unamuno es el de la dial\u00e9ctica entre la ciencia y la vida, es decir, que la filosof\u00eda, y las dem\u00e1s ciencias, pueden matar a la vida, ya que la arrogancia de querer imponer al mundo las construcciones de la propia raz\u00f3n provoca s\u00f3lo fracasos y desesperaci\u00f3n. Pero este tema se desarrolla s\u00f3lo desde el final del siglo XIX, despu\u00e9s de la famosa crisis existencial del 1897. El joven Unamuno ten\u00eda otra opini\u00f3n sobre los asuntos de la ciencia, tanto que en la primera fase de su pensamiento, la que se coloca entre el doctorado (1884) y la victoria en la oposici\u00f3n para la c\u00e1tedra de Lengua Griega a Salamanca (1891), es exactamente la catalogaci\u00f3n del universo el objetivo de sus reflexiones.<\/p>\n","protected":false},"author":1,"featured_media":1296,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[236],"tags":[243],"class_list":["post-1336","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-136-2008","tag-nazzareno-fioraso","idioma-espanol","tipologia-nota"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/1336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=1336"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/1336\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/1296"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=1336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=1336"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=1336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}