{"id":12876,"date":"2024-11-11T10:43:32","date_gmt":"2024-11-11T08:43:32","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/aquinas-after-kant-the-contribution-of-the-milanese-neoscholasticism\/"},"modified":"2024-11-11T10:43:34","modified_gmt":"2024-11-11T08:43:34","slug":"aquinas-after-kant-the-contribution-of-the-milanese-neoscholasticism","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/aquinas-after-kant-the-contribution-of-the-milanese-neoscholasticism\/","title":{"rendered":"Aquinas after Kant. The Contribution of the Milanese Neoscholasticism"},"content":{"rendered":"

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Author:<\/strong><\/h4>\n

Paolo Pagani<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 73, Issue. 167, 2024<\/a>, pages<\/abbr> 31-57<\/p>\n

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Language:<\/h4>\n

Italian<\/p>\n

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Abstract:<\/h4>\n

Gustavo Bontadini retrieved the reasons to adfirm of transcendence and creation within a philosophical context that was profoundly shaped by Kant\u2019s Transcendental Dialectic. The first aim of my paper is to reconstruct Bontadini\u2019s reading of the Critique of Pure Reason<\/i> (KrV), which he considered as an exemplary case of gnoseological naturalism. Secondly, it highlights the passages of KrV, in which Kant problematically introduces the different aspects of the noumenon and of the relation of this latter with empirical reality. Finally, it shows that Bontadini\u2019s philosophy values the relevant concern of Kantian critique of metaphysics, that is to avoid to apply to positive noumenon the categories that govern the experience. Thus, while attempting to determinate the transcendent reality without empirically categorizing it, classical metaphysics, in Bontadini\u2019s thought, becomes more essential and rigorous. <\/p>\n

Key words:<\/h4>\n

Aquinas, Immanuel Kant, Gustavo Bontadini, metafisica classica.<\/p>\n

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Gustavo Bontadini retrieved the reasons to adfirm of transcendence and creation within a philosophical context that was profoundly shaped by Kant\u2019s Transcendental Dialectic. The first aim of my paper is to reconstruct Bontadini\u2019s reading of the Critique of Pure Reason (KrV), which he considered as an exemplary case of gnoseological naturalism. Secondly, it highlights the passages of KrV, in which Kant problematically introduces the different aspects of the noumenon and of the relation of this latter with empirical reality. Finally, it shows that Bontadini\u2019s philosophy values the relevant concern of Kantian critique of metaphysics, that is to avoid to apply to positive noumenon the categories that govern the experience. Thus, while attempting to determinate the transcendent reality without empirically categorizing it, classical metaphysics, in Bontadini\u2019s thought, becomes more essential and rigorous. <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1524],"tags":[1528],"class_list":["post-12876","post","type-post","status-publish","format-standard","hentry","category-167-2024-en","tag-paolo-pagani-en","idioma-italian","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/12876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=12876"}],"version-history":[{"count":2,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/12876\/revisions"}],"predecessor-version":[{"id":12878,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/12876\/revisions\/12878"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=12876"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=12876"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=12876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}