{"id":12149,"date":"2022-07-06T23:34:06","date_gmt":"2022-07-06T21:34:06","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/a-problem-with-fesers-defense-of-the-intellectus-essentiae-argument\/"},"modified":"2022-07-11T20:21:53","modified_gmt":"2022-07-11T18:21:53","slug":"a-problem-with-fesers-defense-of-the-intellectus-essentiae-argument","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/a-problem-with-fesers-defense-of-the-intellectus-essentiae-argument\/","title":{"rendered":"A Problem with Feser\u2019s Defense of the Intellectus Essentiae Argument"},"content":{"rendered":"

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[\/et_pb_button][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.17.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” z_index_tablet=”500″ text_text_shadow_horizontal_length_tablet=”0px” text_text_shadow_vertical_length_tablet=”0px” text_text_shadow_blur_strength_tablet=”1px” link_text_shadow_horizontal_length_tablet=”0px” link_text_shadow_vertical_length_tablet=”0px” link_text_shadow_blur_strength_tablet=”1px” ul_text_shadow_horizontal_length_tablet=”0px” ul_text_shadow_vertical_length_tablet=”0px” ul_text_shadow_blur_strength_tablet=”1px” ol_text_shadow_horizontal_length_tablet=”0px” ol_text_shadow_vertical_length_tablet=”0px” ol_text_shadow_blur_strength_tablet=”1px” quote_text_shadow_horizontal_length_tablet=”0px” quote_text_shadow_vertical_length_tablet=”0px” quote_text_shadow_blur_strength_tablet=”1px” header_text_shadow_horizontal_length_tablet=”0px” header_text_shadow_vertical_length_tablet=”0px” header_text_shadow_blur_strength_tablet=”1px” header_2_text_shadow_horizontal_length_tablet=”0px” header_2_text_shadow_vertical_length_tablet=”0px” header_2_text_shadow_blur_strength_tablet=”1px” header_3_text_shadow_horizontal_length_tablet=”0px” header_3_text_shadow_vertical_length_tablet=”0px” header_3_text_shadow_blur_strength_tablet=”1px” header_4_text_shadow_horizontal_length_tablet=”0px” header_4_text_shadow_vertical_length_tablet=”0px” header_4_text_shadow_blur_strength_tablet=”1px” header_5_text_shadow_horizontal_length_tablet=”0px” header_5_text_shadow_vertical_length_tablet=”0px” header_5_text_shadow_blur_strength_tablet=”1px” header_6_text_shadow_horizontal_length_tablet=”0px” header_6_text_shadow_vertical_length_tablet=”0px” header_6_text_shadow_blur_strength_tablet=”1px” box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px” use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}”]<\/p>\n

Author:<\/strong><\/h4>\n

Enric F. Gel<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 71, Issue 163, 2022<\/a>, pages<\/abbr> 197-204<\/p>\n

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Language:<\/h4>\n

English<\/p>\n

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Introduction:<\/h4>\n

In his early treatise De Ente et Essentia (1250-1256), Thomas Aquinas briefly sketches an argument for the existence of God that begins with the real distinction of essence and existence (esse) in the things of our experience. From there, the argument says that a cause is needed to explain the esse of said things, and that such a cause ultimately needs to be something whose essence is identical to its existence (aka. God).<\/p>\n

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In his early treatise De Ente et Essentia (1250-1256), Thomas Aquinas briefly sketches an argument for the existence of God that begins with the real distinction of essence and existence (esse) in the things of our experience. From there, the argument says that a cause is needed to explain the esse of said things, and that such a cause ultimately needs to be something whose essence is identical to its existence (aka. God).<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1440,639],"tags":[1448],"class_list":["post-12149","post","type-post","status-publish","format-standard","hentry","category-163-2022-en","category-uncategorized","tag-enric-f-gel-en","idioma-english","tipologia-note"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/12149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=12149"}],"version-history":[{"count":13,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/12149\/revisions"}],"predecessor-version":[{"id":12195,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/12149\/revisions\/12195"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=12149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=12149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=12149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}