{"id":11826,"date":"2022-02-07T21:44:20","date_gmt":"2022-02-07T19:44:20","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/kants-two-world-system-and-aquinass-metaphysics-of-participation-clarifying-the-ambiguity-between-logic-and-physics-in-transcendental-philosophy\/"},"modified":"2022-02-07T21:44:29","modified_gmt":"2022-02-07T19:44:29","slug":"kants-two-world-system-and-aquinass-metaphysics-of-participation-clarifying-the-ambiguity-between-logic-and-physics-in-transcendental-philosophy","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/kants-two-world-system-and-aquinass-metaphysics-of-participation-clarifying-the-ambiguity-between-logic-and-physics-in-transcendental-philosophy\/","title":{"rendered":"Kant\u2019s Two-World System and Aquinas\u2019s Metaphysics of Participation: Clarifying the ambiguity between logic and physics in transcendental philosophy"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.22″ global_colors_info=”{}”][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth et_pb_row_fullwidth” _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2022\/02\/Kants-Two-World-System-and-Aquinass-Metaphysics-of-Participation-Clarifying-the-ambiguity-between-logic-and-physics-in-transcendental-philosophy.jpg” alt=”La vida en Cristo. La necesidad de la gracia para la vida moral” title_text=”Kants-Two-World-System-and-Aquinass-Metaphysics-of-Participation–Clarifying-the-ambiguity-between-logic-and-physics-in-transcendental-philosophy” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2022\/02\/arti\u0301culo-Mullan-1.pdf” url_new_window=”on” align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.14.7″ z_index_tablet=”500″ box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

[\/et_pb_image][et_pb_button button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2022\/02\/arti\u0301culo-Mullan-1.pdf” url_new_window=”on” button_text=”Download text” button_alignment=”center” _builder_version=”4.14.7″ z_index_tablet=”500″ button_text_shadow_horizontal_length_tablet=”0px” button_text_shadow_vertical_length_tablet=”0px” button_text_shadow_blur_strength_tablet=”1px” box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px” button_letter_spacing_hover=”0″ global_colors_info=”{}” button_text_size__hover_enabled=”off” button_text_size__hover=”null” button_one_text_size__hover_enabled=”off” button_one_text_size__hover=”null” button_two_text_size__hover_enabled=”off” button_two_text_size__hover=”null” button_text_color__hover_enabled=”off” button_text_color__hover=”null” button_one_text_color__hover_enabled=”off” button_one_text_color__hover=”null” button_two_text_color__hover_enabled=”off” button_two_text_color__hover=”null” button_border_width__hover_enabled=”off” button_border_width__hover=”null” button_one_border_width__hover_enabled=”off” button_one_border_width__hover=”null” button_two_border_width__hover_enabled=”off” button_two_border_width__hover=”null” button_border_color__hover_enabled=”off” button_border_color__hover=”null” button_one_border_color__hover_enabled=”off” button_one_border_color__hover=”null” button_two_border_color__hover_enabled=”off” button_two_border_color__hover=”null” button_border_radius__hover_enabled=”off” button_border_radius__hover=”null” button_one_border_radius__hover_enabled=”off” button_one_border_radius__hover=”null” button_two_border_radius__hover_enabled=”off” button_two_border_radius__hover=”null” button_letter_spacing__hover_enabled=”on” button_letter_spacing__hover=”0″ button_one_letter_spacing__hover_enabled=”off” button_one_letter_spacing__hover=”null” button_two_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover=”null” button_bg_color__hover_enabled=”off” button_bg_color__hover=”null” button_one_bg_color__hover_enabled=”off” button_one_bg_color__hover=”null” button_two_bg_color__hover_enabled=”off” button_two_bg_color__hover=”null”]<\/p>\n

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Author:<\/strong><\/h4>\n

Peter J. Mullan<\/p>\n

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Location:<\/strong><\/h4>\n

Esp\u00edritu: ISSN<\/acronym> 0014-0716, Year 70, Issue 162, 2021<\/a>, pages<\/abbr> 397-417<\/p>\n

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Language:<\/h4>\n

English<\/p>\n

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Abstract:<\/h4>\n

As academic debate over Kant\u2019s transcendental philosophy continues, important ambiguities remain to be addressed. His Critique of Pure Reason is focused on presenting only the formal conditions for the possibility of knowledge in experience, and yet in the Third Analogy of Experience he inserts a material condition. The drafts of the Opus postumum reveal a Kant struggling to reconcile his physics with his transcendental philosophy, with positions that go directly against the first Critique. These ambiguities are inherent to Kant\u2019s view of reality, while Fabro\u2019s presentation of Aquinas\u2019s philosophy of participation allows for a clearer explanation of our knowledge.<\/p>\n

Key words:<\/h4>\n

Immanuel Kant, Thomas Aquinas, cogitative, participation<\/p>\n

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As academic debate over Kant\u2019s transcendental philosophy continues, important ambiguities remain to be addressed. His Critique of Pure Reason is focused on presenting only the formal conditions for the possibility of knowledge in experience, and yet in the Third Analogy of Experience he inserts a material condition. The drafts of the Opus postumum reveal a Kant struggling to reconcile his physics with his transcendental philosophy, with positions that go directly against the first Critique. These ambiguities are inherent to Kant\u2019s view of reality, while Fabro\u2019s presentation of Aquinas\u2019s philosophy of participation allows for a clearer explanation of our knowledge.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[639],"tags":[1420],"class_list":["post-11826","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-mullan-peter-j","idioma-english","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/11826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=11826"}],"version-history":[{"count":1,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/11826\/revisions"}],"predecessor-version":[{"id":11830,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/11826\/revisions\/11830"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=11826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=11826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=11826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}