{"id":11218,"date":"2021-05-22T17:09:11","date_gmt":"2021-05-22T15:09:11","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/the-controversies-regarding-the-grace-and-the-genesis-of-atheist-humanism\/"},"modified":"2021-05-22T17:09:13","modified_gmt":"2021-05-22T15:09:13","slug":"the-controversies-regarding-the-grace-and-the-genesis-of-atheist-humanism","status":"publish","type":"post","link":"https:\/\/revistaespiritu.istomas.org\/en\/the-controversies-regarding-the-grace-and-the-genesis-of-atheist-humanism\/","title":{"rendered":"The Controversies Regarding the Grace and the Genesis of Atheist Humanism"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.22″][et_pb_row admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” column_structure=”1_4,1_2,1_4″][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” custom_padding__hover=”|||”][et_pb_button button_url=”https:\/\/revistaespiritu.istomas.org\/espiritu-152\/” button_text=”Back” button_alignment=”center” _builder_version=”3.16″ custom_button=”on” button_text_color=”#062a08″ button_bg_color=”#fcfcfc” button_border_width=”1″ button_border_color=”#062a08″ button_icon=”%%19%%” button_icon_color=”#3c8859″ button_icon_placement=”left” button_text_color_hover=”#3c8859″ button_border_color_hover=”#3c8859″ button_bg_color_hover=”#ffffff” button_text_size__hover_enabled=”off” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_text_color__hover_enabled=”on” button_text_color__hover=”#3c8859″ button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_border_width__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_border_color__hover_enabled=”on” button_border_color__hover=”#3c8859″ button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_border_radius__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_letter_spacing__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover_enabled=”off” button_bg_color__hover_enabled=”on” button_bg_color__hover=”#ffffff” button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_button][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Las-controversias-sobre-la-gracia-y-la-genesis-del-humanismo-ateo.jpg” alt=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” title_text=”Virtud y ser seg\u00fan Tom\u00e1s de Aquino” url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-LasControversiasSobreLaGraciaYLaGenesisDelHumanism-5733508.pdf” url_new_window=”on” align=”center” align_tablet=”center” align_last_edited=”on|desktop” _builder_version=”3.23″ animation=”off” sticky=”off” use_border_color=”off” border_color=”#ffffff” border_style=”solid” always_center_on_mobile=”on”][\/et_pb_image][et_pb_button button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Espiritu-LasControversiasSobreLaGraciaYLaGenesisDelHumanism-5733508.pdf” url_new_window=”on” button_text=”Download text” button_alignment=”center” _builder_version=”3.16″ button_text_size__hover_enabled=”off” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_text_color__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_border_width__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_border_color__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_border_radius__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_letter_spacing__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover_enabled=”off” button_bg_color__hover_enabled=”off” button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”3.0.87″ title_font_size=”32px” parallax=”on” text_orientation=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on”][\/et_pb_post_title][et_pb_text _builder_version=”3.27.4″ use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Author:<\/strong><\/h4>\n

Jos\u00e9 \u00c1ngel Garc\u00eda Cuadrado
\n[\/et_pb_text][et_pb_text _builder_version=”3.27.4″ use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Location:<\/strong><\/h4>\n

Esp\u00edritu: cuadernos del Instituto Filos\u00f3fico de Balmesiana, ISSN<\/acronym> 0014-0716, Year 65, Issue. 152 (july-december), 2016<\/a>, pages<\/abbr> 407-432
\n[\/et_pb_text][et_pb_text _builder_version=”3.27.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Language:<\/h4>\n

Spanish
\n[\/et_pb_text][et_pb_text _builder_version=”3.27.4″ text_orientation=”justified” use_border_color=”off”]<\/p>\n

Introduction:<\/h4>\n

The humanism arising from the Christian concept of man falls into crisis with the emergence of atheistic humanism of 19th and 20th centuries (Feuerbach, Bakunin, Marx, Nietzsche, Sartre). N\u00e9doncelle and Maritain agree on identifying the roots of this new approach in the problem of the relationship between nature and grace which arose in Patristic and Scholastic theology.<\/p>\n

However, it seems to be rather Luther\u00b4s negative view of man that is responsible for the anthropology which underlies atheistic humanism.
\n[\/et_pb_text][et_pb_button button_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2021\/05\/Abstract-Garcia.pdf” url_new_window=”on” button_text=”Download abstract” button_alignment=”center” _builder_version=”4.9.4″ hover_enabled=”0″ button_text_size__hover_enabled=”off” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_text_color__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_border_width__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_border_color__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_border_radius__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_letter_spacing__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover_enabled=”off” button_bg_color__hover_enabled=”off” button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off” sticky_enabled=”0″][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_sidebar orientation=”right” area=”sidebar-1″ _builder_version=”3.0.74″ header_font_size=”16″ remove_border=”off”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

The humanism arising from the Christian concept of man falls into crisis with the emergence of atheistic humanism of 19th and 20th centuries (Feuerbach, Bakunin, Marx, Nietzsche, Sartre). N\u00e9doncelle and Maritain agree on identifying the roots of this new approach in the problem of the relationship between nature and grace which arose in Patristic and Scholastic theology.<\/p>\n

However, it seems to be rather Luther\u00b4s negative view of man that is responsible for the anthropology which underlies atheistic humanism.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[787],"tags":[1377],"class_list":["post-11218","post","type-post","status-publish","format-standard","hentry","category-152-2016-en","tag-garcia-cuadrado-jose-angel","idioma-spanish","tipologia-article"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/11218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=11218"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/posts\/11218\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=11218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=11218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=11218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}