{"id":7976,"date":"2018-05-31T21:13:48","date_gmt":"2018-05-31T21:13:48","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-155\/"},"modified":"2018-05-31T21:13:56","modified_gmt":"2018-05-31T21:13:56","slug":"issue-155","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-155\/","title":{"rendered":"Issue 155"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/05\/Espiritu-155.jpg” alt=”Esp\u00edritu, issue 138″ title_text=”Esp\u00edritu, issue 138″ show_in_lightbox=”on” url_new_window=”on” use_overlay=”on” animation=”off” sticky=”off” align=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.4.1″ \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”off” categories=”off” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”10px||0px|” title_font_size=”32px” parallax=”on” \/][et_pb_text text_orientation=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”0px|||” background_position=”top_left” background_repeat=”repeat” background_size=”initial” module_alignment=”center” _builder_version=”3.4.1″]<\/p>\n

Year 67 | 2018<\/h4>\n

[\/et_pb_text][et_pb_divider color=”#ffffff” show_divider=”off” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.4.1″ custom_margin=”||0px|”]<\/p>\n

Articles<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.4.1″]<\/p>\n

The Interpretation of the esse in Cornelio Fabro\u2019s \u201cIntensive Thomism\u201d<\/a><\/h5>\n

Christian Ferraro<\/p>\n

A Neoplatonic Explanation around the Origin of Moral Wrong in the Aquinas’ Commentary On Pseudo-Dionysius’ De Divinis Nominibus<\/a><\/h5>\n

David Ezequiel T\u00e9llez Maqueo<\/p>\n

The defense of Thomism against Suarism: The Faculty of Arts and Philosophy of the University of Barcelona at the beginning of the 18th century<\/span><\/a><\/h5>\n

Rafael Ramis Barcel\u00f3<\/p>\n

The biblical foundation of natural law according to saint Thomas Aquinas<\/a><\/h5>\n

Ignacio M. Manresa Lamarca<\/p>\n

The Corruption of the Good of Nature and Moral Action: The Realism of St. Thomas Aquinas<\/a><\/h5>\n

J\u00f6rgen Vijgen<\/p>\n

Faith and Participation in the Divine Nature According to Thomas Aquinas<\/a><\/h5>\n

Piotr Roszak<\/p>\n

Text and mystical vision in saint Augustine and saint Hildegard<\/a><\/h5>\n

Claudio C\u00e9sar Calabrese y Ethel Junco<\/p>\n

Purpose and existence of God. A systematic analysis of st. Thomas\u2019 fifth way<\/a><\/h5>\n

Manuel Alejandro Serra P\u00e9rez<\/p>\n

The nature of the habit of intellect supernaturalis. Its importance under the thought of Santiago Ram\u00edrez<\/a><\/h5>\n

Luis E. Larraguibel Diez<\/p>\n

[\/et_pb_text][et_pb_divider color=”#ffffff” show_divider=”off” height=”10″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.92″ custom_margin=”||0px|”]<\/p>\n

Notes y documents<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.4.1″]<\/p>\n

Logical Positivism and Carnap\u2019s Confirmability on the Meaningfulness of Religious Language<\/a><\/h5>\n

Alberto Oya<\/p>\n

Jung and the occult<\/a><\/h5>\n

Ermanno Pavesi<\/p>\n

Introduction and translation of De Spiritu et Anima, an unpublished booklet attributed to Alcher de Clairvaux<\/a><\/h5>\n

Joan Mart\u00ednez Porcell<\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Year 67 | 2018 Articles The Interpretation of the esse in Cornelio Fabro\u2019s \u201cIntensive Thomism\u201d Christian Ferraro A Neoplatonic Explanation around the Origin of Moral Wrong in the Aquinas’ Commentary On Pseudo-Dionysius’ De Divinis Nominibus David Ezequiel T\u00e9llez Maqueo The defense of Thomism against Suarism: The Faculty of Arts and Philosophy of the University of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1225],"tags":[],"class_list":["post-7976","page","type-page","status-publish","hentry","category-155-2018-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7976","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7976"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7976\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7976"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7976"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7976"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}