[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px”][et_pb_column type=”1_4″][et_pb_image admin_label=”Imagen” src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/02\/138.jpg” alt=”Esp\u00edritu, issue 138″ title_text=”Esp\u00edritu, issue 138″ show_in_lightbox=”on” url_new_window=”on” use_overlay=”on” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid”] [\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title admin_label=”T\u00edtulo de publicaci\u00f3n” title=”on” meta=”off” author=”off” date=”off” categories=”off” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”10px||0px|” title_font_size=”32px”] [\/et_pb_post_title][et_pb_text admin_label=”Texto” background_layout=”light” text_orientation=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”0px|||”]<\/p>\n
[\/et_pb_text][et_pb_divider admin_label=”Separador” color=”#ffffff” show_divider=”off” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on”] [\/et_pb_divider][et_pb_text admin_label=”Texto” background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n
[\/et_pb_text][et_pb_divider admin_label=”Separador” color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on”] [\/et_pb_divider][et_pb_text admin_label=”Texto” background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n
Mart\u00edn Federico Echavarr\u00eda<\/a><\/p>\n Enrique Mart\u00ednez<\/a><\/p>\n Miguel \u00c1ngel Belmonte S\u00e1nchez<\/a><\/p>\n Javier Barraycoa Mart\u00ednez<\/a><\/p>\n Jorge Mart\u00ednez Lucena<\/a><\/p>\n Jos\u00e9 Juan Escandell<\/a><\/p>\n [\/et_pb_text][et_pb_divider admin_label=”Separador” color=”#ffffff” show_divider=”off” height=”10″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on”] [\/et_pb_divider][et_pb_text admin_label=”Texto” background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n [\/et_pb_text][et_pb_divider admin_label=”Separador” color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on”] [\/et_pb_divider][et_pb_text admin_label=”Texto” background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n Evaristo Palomar<\/p>\n Enrique Mart\u00ednez<\/p>\n [\/et_pb_text][et_pb_text admin_label=”Texto” background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar admin_label=”Barra lateral” orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″] [\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Year 58 | 2009 Articles Virtue and Being according to Thomas Aquinas Mart\u00edn Federico Echavarr\u00eda Does God Play Dice? An Answer to the Neo-Darwinist Mechanicism From the Aristotelic-Thomistic Teleology Enrique Mart\u00ednez Leo Strauss’s critique of positivism Weberian Miguel \u00c1ngel Belmonte S\u00e1nchez The depersonalization Javier Barraycoa Mart\u00ednez Charles Taylor\u2019s authenticity as dialectic and plural freedom Jorge […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[772],"tags":[],"class_list":["post-7739","page","type-page","status-publish","hentry","category-138-2009-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7739"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7739\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Does God Play Dice? An Answer to the Neo-Darwinist Mechanicism From the
\nAristotelic-Thomistic Teleology<\/a><\/h5>\nLeo Strauss’s critique of positivism Weberian<\/a><\/h5>\n
The depersonalization<\/a><\/h5>\n
Charles Taylor\u2019s authenticity as dialectic and plural freedom<\/span><\/a><\/h5>\n
Natural law and moral reason<\/a><\/h5>\n
Notes y documents<\/span><\/h4>\n
Moral dynamics and the human condition<\/a><\/h5>\n
In memoriam Francisco Canals<\/a><\/h5>\n
Memory of academic activities<\/a><\/h5>\n