{"id":7657,"date":"2018-05-15T09:38:46","date_gmt":"2018-05-15T09:38:46","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-139\/"},"modified":"2018-05-15T09:38:50","modified_gmt":"2018-05-15T09:38:50","slug":"issue-139","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-139\/","title":{"rendered":"Issue 139"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.0.47″][et_pb_row make_fullwidth=”on” padding_right_1=”30px” parallax_method_1=”off” parallax_method_2=”off” parallax_method_3=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” admin_label=”row” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_column type=”1_4″ _builder_version=”3.0.47″ padding_right=”30px” parallax=”off” parallax_method=”off” custom_css_main=”border-right: 1px solid #3c8859;”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/04\/imagen.jpeg” alt=”Esp\u00edritu – Issue 139″ title_text=”Esp\u00edritu – Issue 139″ show_in_lightbox=”on” use_overlay=”on” align=”center” admin_label=”Imagen” _builder_version=”3.0.47″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” animation=”off” sticky=”off”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.0.47″ parallax=”off” parallax_method=”off”][et_pb_post_title meta=”off” featured_image=”off” admin_label=”T\u00edtulo de publicaci\u00f3n” _builder_version=”3.0.47″ title_font_size=”32px” parallax=”on” parallax_method=”off” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on”][\/et_pb_post_title][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Year 59 | 2010<\/h4>\n

[\/et_pb_text][et_pb_divider height=”5″ disabled_on=”on|on|off” admin_label=”Separador” _builder_version=”3.0.47″ hide_on_mobile=”on”][\/et_pb_divider][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Inaugural conference<\/span><\/span><\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ disabled_on=”on|on|off” admin_label=”Separador” _builder_version=”3.0.47″ hide_on_mobile=”on”][\/et_pb_divider][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Christianity and person<\/a><\/h5>\n

Jordi Girau Reverter<\/p>\n

[\/et_pb_text][et_pb_divider height=”10″ disabled_on=”on|on|off” admin_label=”Separador” _builder_version=”3.0.47″ hide_on_mobile=”on”][\/et_pb_divider][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Presentations<\/span><\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ disabled_on=”on|on|off” admin_label=”Separador” _builder_version=”3.0.47″ hide_on_mobile=”on”][\/et_pb_divider][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

The Presence of Dionysius the Areopagite and St John Damascene in the Conception of the Person of St Thomas Aquinas<\/a><\/h5>\n

Ignacio Andereggen<\/p>\n

The Meaning of Agency and the Concept of Person in Martin Luther<\/a><\/h5>\n

Berthold Wald<\/p>\n

The Meaning of Agency and the Concept of Person in Martin Luther<\/a><\/h5>\n

Berthold Wald<\/p>\n

The Crisis of the Concept of Person in the Modern Psychology and Its Origins<\/a><\/h5>\n

Ermanno Pavesi<\/p>\n

The Person in Kant<\/a><\/h5>\n

Leopoldo Prieto L\u00f3pez<\/p>\n

Approach to the Concept of Person in Antonio Mill\u00e1n-Puelles<\/a><\/h5>\n

Jos\u00e9 Juan Escandell
\n[\/et_pb_text][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Communications<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ disabled_on=”on|on|off” admin_label=”Separador” _builder_version=”3.0.47″ hide_on_mobile=”on”][\/et_pb_divider][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

The Term pr\u00d2swpon in the Meeting of Faith and Reason<\/a><\/h5>\n

Enrique Mart\u00ednez<\/p>\n

The remote background: pr\u00d2swpon in Greek Literature<\/a><\/span>: <\/span>“prosopon” en la literatura griega<\/span><\/h5>\n

Miguel \u00c1ngel Belmonte S\u00e1nchez<\/p>\n

Person and Personality. From contemporary Psychology of Personality to Thomistic Metaphysics of the Person<\/a><\/h5>\n

Mart\u00edn Federico Echavarr\u00eda<\/p>\n

Person and personality of San Juan de la Cruz<\/a><\/h5>\n

Josep Mar\u00eda Montiu de Nuix<\/p>\n

The Knowledge of Human Person in John Locke<\/a><\/h5>\n

Germ\u00e1n Masserdotti<\/p>\n

Person and Subject in Schelling. The dnthropological dimension of his Aesthetics Work<\/a><\/h5>\n

Magdalena Bosch<\/p>\n

The Concept of Person in Miguel de Unamuno\u2019s \u201cDel sentimiento tr\u00e1gico de la vida\u201d<\/a><\/h5>\n

Jaime Vilarroig<\/p>\n

The Notion of Person in Romano Guardini (Essay of Man\u2019s Christian Theory)<\/a><\/h5>\n

Rafael Fayos Febrer<\/p>\n

Episodic Self and Culture: G. Strawson, K. Wilkes and M. Schechtman<\/a><\/h5>\n

Jorge Mart\u00ednez Lucena[\/et_pb_text][et_pb_text admin_label=”Texto” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_border_color=”off” border_color=”#ffffff” border_style=”solid”] [yuzo_related] [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”3.0.47″ parallax=”off” parallax_method=”off”][et_pb_sidebar orientation=”right” area=”sidebar-1″ admin_label=”Barra lateral” _builder_version=”3.0.47″ header_font_size=”16″ remove_border=”off”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Year 59 | 2010 Inaugural conference Christianity and person Jordi Girau Reverter Presentations The Presence of Dionysius the Areopagite and St John Damascene in the Conception of the Person of St Thomas Aquinas Ignacio Andereggen The Meaning of Agency and the Concept of Person in Martin Luther Berthold Wald The Meaning of Agency and the […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[777],"tags":[],"class_list":["post-7657","page","type-page","status-publish","hentry","category-139-2010-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7657"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7657\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}