{"id":7389,"date":"2018-05-14T11:43:59","date_gmt":"2018-05-14T11:43:59","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-142\/"},"modified":"2018-05-14T11:44:02","modified_gmt":"2018-05-14T11:44:02","slug":"issue-142","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-142\/","title":{"rendered":"Issue 142"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.0.47″][et_pb_row make_fullwidth=”on” padding_right_1=”30px” parallax_method_1=”off” parallax_method_2=”off” parallax_method_3=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” admin_label=”row” _builder_version=”3.0.47″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_column type=”1_4″ _builder_version=”3.0.47″ padding_right=”30px” parallax=”off” parallax_method=”off” custom_css_main=”border-right: 1px solid #3c8859;”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/imagen-1.jpeg” alt=”Esp\u00edritu, issue 138″ title_text=”Esp\u00edritu, issue 138″ show_in_lightbox=”on” use_overlay=”on” align=”center” _builder_version=”3.0.92″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” animation=”off” sticky=”off”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.0.47″ parallax=”off” parallax_method=”off”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”3.0.47″ title_font_size=”32px” parallax=”on” parallax_method=”off” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on”][\/et_pb_post_title][et_pb_text _builder_version=”3.0.92″ text_orientation=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Year 60 | 2011<\/h4>\n

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Articles<\/span><\/h4>\n

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\n
Jaume Balmes: between yesterday and today<\/span><\/a><\/h5>\n

Vicente Igual<\/p>\n

Balmes\u2019 logic<\/span><\/a><\/h5>\n

Josep Mar\u00eda Montiu de Nuix<\/p>\n

Jaime Balmes: Knowledge and action<\/a><\/span><\/h5>\n

Miguel \u00c1ngel Belmonte S\u00e1nchez<\/p>\n

Three distinctive characteristics of Jaime Balmes’ moral philosophy<\/span><\/a><\/h5>\n

Felipe Widow L.<\/p>\n

Balmes The educator<\/a><\/span><\/h5>\n

Conrad Vilanou<\/p>\n

Protestantism and modernity. Religious subjectivism and political subjectivism in Balmes, de Maistre and Taparelli\u2019s analysis<\/a><\/span><\/h5>\n

Giovanni Turco<\/p>\n

The apologist balmes in his:protestantism compared to catholicism<\/span><\/a><\/h5>\n

Javier Barraycoa<\/p>\n<\/div>\n

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Notes y documents<\/span><\/h4>\n

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\n
Roberto Busa SI (1913-2011). In memoriam<\/a><\/span><\/h5>\n

Enrique Alarc\u00f3n<\/p>\n

Decree of Reform of ecclesiastical studies of philosophy<\/a><\/span><\/h5>\n

Jordi Girau Reverter<\/p>\n

Comment to the decree.<\/span> A new impulse to evangelization: reinforce philosophical formation<\/span><\/span><\/span><\/a><\/h5>\n
Luis Clavell<\/h5>\n
Memory of the academic activities of Fundaci\u00f3n Balmesiana and its institutes during the 2010-201 academic year<\/a><\/span><\/h5>\n

Enrique Mart\u00ednez<\/p>\n

 <\/p>\n<\/div>\n

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\n[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”3.0.47″ parallax=”off” parallax_method=”off”][et_pb_sidebar orientation=”right” area=”sidebar-1″ _builder_version=”3.0.47″ header_font_size=”16″ remove_border=”off”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Year 60 | 2011 Articles Jaume Balmes: between yesterday and today Vicente Igual Balmes\u2019 logic Josep Mar\u00eda Montiu de Nuix Jaime Balmes: Knowledge and action Miguel \u00c1ngel Belmonte S\u00e1nchez Three distinctive characteristics of Jaime Balmes’ moral philosophy Felipe Widow L. Balmes The educator Conrad Vilanou Protestantism and modernity. Religious subjectivism and political subjectivism in Balmes, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[776],"tags":[],"class_list":["post-7389","page","type-page","status-publish","hentry","category-142-2011-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7389"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7389\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}