{"id":7210,"date":"2018-05-14T10:11:41","date_gmt":"2018-05-14T10:11:41","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-144\/"},"modified":"2018-05-14T10:11:43","modified_gmt":"2018-05-14T10:11:43","slug":"issue-144","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-144\/","title":{"rendered":"Issue 144"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/imagen-2.jpeg&#8221; alt=&#8221;Esp\u00edritu, issue 138&#8243; title_text=&#8221;Esp\u00edritu, issue 138&#8243; show_in_lightbox=&#8221;on&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;on&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.92&#8243; show_bottom_space=&#8221;on&#8221; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;off&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;10px||0px|&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;0px|||&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; module_alignment=&#8221;center&#8221;]<\/p>\n<h4 style=\"text-align: center;\">Year 58 | 2009<\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Articles<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/saint-augustine-and-the-presence-of-evil-in-the-history\/\">Saint Augustine and the presence of evil in the History<\/a><\/h5>\n<p style=\"text-align: left;\">Santiago Cantera Montenegro<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-unity-of-mandkind-in-saint-agustines-the-city-of-god\/\">The unity of mandkind in saint Agustine\u2019s the City of God<\/a><\/h5>\n<p style=\"text-align: left;\">Juli\u00e1n Vara Mart\u00edn<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-tension-between-the-two-cities-saint-augustines-analysis-and-its-current-validity\/\">The tension between the two cities: Saint Augustine\u2019s analysis and its current validity<\/a><\/h5>\n<p style=\"text-align: left;\">Salvador Antu\u00f1ano Alea<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/current-relevance-of-saint-augustines-critique-to-paganism-in-de-civitate-dei\/\"><span class=\"titulo\">Current relevance of Saint Augustine\u2019s critique to paganism in De Civitate Dei<\/span><\/a><\/h5>\n<p style=\"text-align: left;\">Miguel \u00c1ngel Belmonte S\u00e1nchez<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-city-of-god-and-the-end-of-the-modern-world-an-attempt-to-approach\/\">The City of God and The End of the Modern World: an attempt to approach<\/a><\/h5>\n<p style=\"text-align: left;\">Rafael Fayos Febrer<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-plenitude-of-the-church-at-the-end-of-the-world-in-saint-bonaventure\/\">The plenitude of the Church at the end of the world in Saint Bonaventure<\/a><\/h5>\n<p style=\"text-align: left;\">Javier Pueyo Velasco<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;10&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notes y documents<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-theology-of-history-in-francisco-canals\/\">The Theology of history in Francisco Canals<\/a><\/span><\/h5>\n<p>Javier Barraycoa<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/fray-abelardo-lobato-o-p-1925-2012-in-memoriam\/\">Fray Abelardo Lobato O.P. (1925-2012). In Memoriam<\/a><\/span><\/h5>\n<p>Enrique Mart\u00ednez<\/p>\n<h5><a href=\"\/?p=806\">Report of the Academic Activities of Fundaci\u00f3n Balmesiana and its Institutes during the academic year 2011-2012<\/a><\/h5>\n<p>Enrique Mart\u00ednez<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year 58 | 2009 Articles Saint Augustine and the presence of evil in the History Santiago Cantera Montenegro The unity of mandkind in saint Agustine\u2019s the City of God Juli\u00e1n Vara Mart\u00edn The tension between the two cities: Saint Augustine\u2019s analysis and its current validity Salvador Antu\u00f1ano Alea Current relevance of Saint Augustine\u2019s critique to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[780],"tags":[],"class_list":["post-7210","page","type-page","status-publish","hentry","category-144-2012-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7210","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7210"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7210\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}