{"id":7029,"date":"2018-05-11T10:22:09","date_gmt":"2018-05-11T10:22:09","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-146\/"},"modified":"2018-05-11T10:22:12","modified_gmt":"2018-05-11T10:22:12","slug":"issue-146","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-146\/","title":{"rendered":"Issue 146"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Indice_146_Espi\u0301ritu.jpg” alt=”Esp\u00edritu, issue 138″ title_text=”Esp\u00edritu, issue 138″ show_in_lightbox=”on” url_new_window=”on” use_overlay=”on” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.92″ show_bottom_space=”on” \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”off” categories=”off” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”10px||0px|” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” text_orientation=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”0px|||” background_position=”top_left” background_repeat=”repeat” background_size=”initial” module_alignment=”center” _builder_version=”3.0.92″]<\/p>\n

Year 62 | 2013<\/h4>\n

[\/et_pb_text][et_pb_divider color=”#ffffff” show_divider=”off” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.92″ custom_margin=”||0px|”]<\/p>\n

Articles<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.92″]<\/p>\n

The analysis of the being and the ontological constituency of the person in the twentieth century Thomism<\/a><\/h5>\n

Alain Contat<\/p>\n

Personal mode of subsistence as a substantial reflection, according Thomas Aquinas<\/a><\/h5>\n

Mart\u00edn Federico Echavarr\u00eda<\/p>\n

Personal subsistence, foundation of human life communication<\/a><\/span><\/span><\/h5>\n

Enrique Mart\u00ednez<\/p>\n

Form dat esse as a fundamental principle of the ontology of the person of St. Thomas Aquinas<\/a><\/span><\/h5>\n

Juan Mart\u00ednez Porcell<\/p>\n

Substantive conception and functional conception of the individual in contemporary philosophy<\/a><\/span><\/h5>\n

Vittorio Possenti<\/p>\n

Trinitarian and Christological Context of Aquinas\u2019 Statements about the Person<\/a><\/span><\/h5>\n

Eduardo Vadillo Romero<\/p>\n

[\/et_pb_text][et_pb_divider color=”#ffffff” show_divider=”off” height=”10″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.92″ custom_margin=”||0px|”]<\/p>\n

Notes and documents<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.92″]<\/p>\n

Closing ceremony of the 1st Conference on Tomistic Studies “Being and Person”<\/a><\/span><\/h5>\n

Jordi Girau<\/p>\n

Contributions of Rudolf Allers to the anthropological foundation of psychotherapy<\/a><\/span><\/h5>\n

Mart\u00edn Federico Echavarr\u00eda<\/p>\n

Report of the Academic Activities of Fundaci\u00f3n Balmesiana and its Institutes during the 2012-2013 academic year<\/span><\/span><\/a><\/span><\/h5>\n

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[yuzo_related]<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Year 62 | 2013 Articles The analysis of the being and the ontological constituency of the person in the twentieth century Thomism Alain Contat Personal mode of subsistence as a substantial reflection, according Thomas Aquinas Mart\u00edn Federico Echavarr\u00eda Personal subsistence, foundation of human life communication Enrique Mart\u00ednez Form dat esse as a fundamental principle of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[784],"tags":[],"class_list":["post-7029","page","type-page","status-publish","hentry","category-146-2013-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=7029"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/7029\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=7029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=7029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=7029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}