{"id":6765,"date":"2018-05-07T11:11:36","date_gmt":"2018-05-07T11:11:36","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-149\/"},"modified":"2018-05-07T11:11:39","modified_gmt":"2018-05-07T11:11:39","slug":"issue-149","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-149\/","title":{"rendered":"Issue 149"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Indice-149-Espiritu.jpg&#8221; alt=&#8221;Esp\u00edritu, issue 138&#8243; title_text=&#8221;Esp\u00edritu, issue 138&#8243; show_in_lightbox=&#8221;on&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;on&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243; show_bottom_space=&#8221;on&#8221; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;off&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;10px||0px|&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;0px|||&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; module_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4 style=\"text-align: center;\">Year 64 | 2015<\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Articles<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/extent-and-limits-of-prudence-as-an-intellectual-virtue\/\">Extent and limits of prudence as an intellectual virtue<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Miguel \u00c1ngel Belmonte S\u00e1nchez<\/p>\n<h5 class=\"titulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/being-and-knowing-in-the-thomistic-doctrine-of-the-sensation-the-duplex-immutatio-and-the-problem-of-the-spiritualis-intentio-in-de-pot-q-5-a-8\/\">Being and Knowing in the Thomistic Doctrine of the Sensation. The duplex immutatio and the Problem of the spiritualis intentio in De Pot., q. 5, a. 8<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Christian Ferraro<\/p>\n<h5 style=\"text-align: left;\"><span class=\"subtitulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/enconoscenza-e-verita-la-posizione-di-tommaso-daquino-nellinterpretazione-di-cornelio-fabro\/\">Knowledge and truth. Thomas Aquinas\u00b4 position according to Cornelio Fabro\u2019s interpretation<\/a><\/span><\/span><\/h5>\n<p style=\"text-align: left;\">Umberto Galeazzi<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-me-of-jesus-christ-a-contribution-from-the-thomism-of-fr-xiberta\/\">The Me of Jesus Christ, a contribution from the thomism of Fr. Xiberta<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Josep M. Manresa Lamarca<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-critique-of-st-thomas-to-the-ontological-argument-st-i-q-2-a-1-in-the-reading-of-the-dominican-masters-of-the-school-of-salamanca\/\">The critique of St Thomas to the ontological argument (ST I, q.2, a.1) in the reading of the Dominican Masters of the \u201cSchool of Salamanca\u201d<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Mauro Mantovani<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-apprehension-of-particulars-in-the-moral-knowledge-process\/\">The apprehension of particulars in the moral knowledge process.<\/a><\/h5>\n<p style=\"text-align: left;\">Margarita Mauri<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/habits-of-study-in-the-decree-on-the-reform-of-ecclesiastical-studies-of-philosophy\/\">Habits of study in the Decree on the Reform of Ecclesiastical Studies of Philosophy<\/a><\/span><\/h5>\n<p>Juan Mart\u00ednez Porcell<\/p>\n<h5 class=\"titulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/being-and-self-knowledge-in-liberty-as-from-saint-thomas-some-post-kantians-heideggerians-and-others\/\">Being and self-knowledge in liberty as from saint Thomas. Some post-Kantians, Heideggerians and others<\/a><\/span><\/h5>\n<p>Alejandro Verd\u00e9s Ribas<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;10&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notes y documents<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/about-buying-and-selling-on-credit\/\">About buying and selling on credit<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Maitane Puente Gonz\u00e1lez, Juli\u00e1n Vara Mart\u00edn<\/p>\n<h5><span class=\"titulo\"><a href=\"\/?p=1025\">Considerations on the indeterminacy of divine knowledge and the knowledge of angelic self<\/a><\/span><\/h5>\n<p>Mar\u00eda del Rosario Neuman Lorenzini<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year 64 | 2015 Articles Extent and limits of prudence as an intellectual virtue Miguel \u00c1ngel Belmonte S\u00e1nchez Being and Knowing in the Thomistic Doctrine of the Sensation. The duplex immutatio and the Problem of the spiritualis intentio in De Pot., q. 5, a. 8 Christian Ferraro Knowledge and truth. Thomas Aquinas\u00b4 position according to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[788],"tags":[],"class_list":["post-6765","page","type-page","status-publish","hentry","category-149-2015-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/6765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6765"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/6765\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}