{"id":6590,"date":"2018-05-02T15:03:15","date_gmt":"2018-05-02T15:03:15","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-151\/"},"modified":"2018-05-02T15:06:21","modified_gmt":"2018-05-02T15:06:21","slug":"issue-151","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-151\/","title":{"rendered":"Issue 151"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Indice-151-Espiritu.jpg&#8221; alt=&#8221;Esp\u00edritu, issue 138&#8243; title_text=&#8221;Esp\u00edritu, issue 138&#8243; show_in_lightbox=&#8221;on&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;on&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243; show_bottom_space=&#8221;on&#8221; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;off&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;10px||0px|&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;0px|||&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; module_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h4 style=\"text-align: center;\">Year 65 | 2016<\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Art\u00edcles<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/natural-appetite-and-the-essential-structure-of-mobile-being\/\">Natural appetite and the essential structure of mobile being<\/a><\/h5>\n<p style=\"text-align: left;\">Antonio Prevosti Moncl\u00fas<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-heart-an-analysis-on-sensitive-affectivity-and-spiritual-affectivity-in-the-psychology-of-aquinas\/\">The Heart: An Analysis on Sensitive Affectivity and Spiritual Affectivity in the Psychology of Aquinas<\/a><\/h5>\n<p style=\"text-align: left;\">Mart\u00edn Federico Echavarr\u00eda<\/p>\n<h5 style=\"text-align: left;\"><span class=\"subtitulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-actuality-of-the-understanding-and-of-the-indeterminate-love-that-the-soul-has-for-itself-and-for-god\/\">The actuality of the understanding and of the indeterminate love that the soul has for itself and for God<\/a><\/span><\/span><\/h5>\n<p style=\"text-align: left;\">Mar\u00eda del Rosario Neuman Lorenzini<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/love-and-beauty-contemplation-and-complacence-reflections-on-the-basis-of-saint-thomas-aquinas-thought\/\">Love and beauty, contemplation and complacence. Reflections on the basis of saint Thomas Aquinas\u2019 thought<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Arkadiusz Gudaniec<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/political-friendship-in-saint-thomas-aquinas-between-justice-and-mercy\/\">Political Friendship in Saint Thomas Aquinas: Between Justice and Mercy<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Carmen Cort\u00e9s Pacheco<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/how-can-the-law-be-kind-a-matter-of-nature\/\">How can the Law be kind? A matter of nature<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Pablo Sanz Bay\u00f3n<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/love-relationship-and-person-critical-observations\/\">Love, relationship and person. Critical observations<\/a><\/span><\/h5>\n<p>Jos\u00e9 Juan Escandell<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/grace-and-charity-participation-in-the-divine-nature-and-union-with-god-the-surpassing-contemporary-significance-of-thomas-aquinass-doctrine-of-divinization\/\">Grace and Charity. Participation in the Divine Nature and Union with God: The Surpassing Contemporary Significance of Thomas Aquinas\u2019s Doctrine of Divinization<\/a><\/span><\/h5>\n<p>Reinhard H\u00fctter<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/charity-as-ecclesial-friendship-in-thomas-aquinas\/\">Charity as \u201cecclesial friendship\u201d in Thomas Aquinas<\/a><\/span><\/h5>\n<p>Piotr Roszak<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-three-loves-of-the-heart-of-christ-in-light-of-some-of-the-teachings-of-st-thomas-aquinas\/\">The three loves of the Heart of Christ in light of some of the teachings of St. Thomas Aquinas<\/a><\/span><\/h5>\n<p>Jos\u00e9 Rico Pav\u00e9s<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;10&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notes and documents<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.92&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/in-memoriam-prof-dr-angel-luis-gonzalez-garcia-professor-of-metaphysics-at-the-university-of-navarra-1948-2016\/\">IN MEMORIAM Prof. Dr. \u00c1ngel Luis Gonz\u00e1lez Garc\u00eda Professor of Metaphysics at the University of Navarra (1948-2016)<\/a><\/span><\/h5>\n<p>Juan Fernando Sell\u00e9s<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/hispanic-thomistic-bibliography-of-the-year-2014\/\">Hispanic Thomistic Bibliography of the year 2014<\/a><\/span><\/h5>\n<p>Enrique Alarc\u00f3n<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year 65 | 2016 Art\u00edcles Natural appetite and the essential structure of mobile being Antonio Prevosti Moncl\u00fas The Heart: An Analysis on Sensitive Affectivity and Spiritual Affectivity in the Psychology of Aquinas Mart\u00edn Federico Echavarr\u00eda The actuality of the understanding and of the indeterminate love that the soul has for itself and for God Mar\u00eda [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[782],"tags":[],"class_list":["post-6590","page","type-page","status-publish","hentry","category-151-2016-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/6590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=6590"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/6590\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=6590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=6590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=6590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}