{"id":2971,"date":"2018-02-05T10:07:44","date_gmt":"2018-02-05T10:07:44","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?page_id=2971"},"modified":"2018-02-05T10:31:42","modified_gmt":"2018-02-05T10:31:42","slug":"espiritu-111","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-111\/","title":{"rendered":"N\u00famero 111"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/02\/Nu\u0301mero-111.jpg&#8221; alt=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; title_text=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; show_in_lightbox=&#8221;on&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;on&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.100&#8243; show_bottom_space=&#8221;on&#8221; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;off&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;10px||0px|&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;0px|||&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; module_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.100&#8243;]<\/p>\n<h4 style=\"text-align: center;\">A\u00f1o 44 | 1995<\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Art\u00edculos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.100&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/el-problema-de-la-constitucion-epistemica-de-la-antropologia\/\">El problema de la Constituci\u00f3n Epist\u00e9mica de la Antropolog\u00eda<\/a><\/h5>\n<p style=\"text-align: left;\">Mario Enrique Sacchi<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/critica-a-la-nocion-de-ser-ideal-en-las-investigaciones-logicas-de-husserl\/\">Cr\u00edtica a la noci\u00f3n de ser ideal en las Investigaciones L\u00f3gicas de Husserl<\/a><\/h5>\n<p style=\"text-align: left;\">V\u00edctor Velarde-Mayol<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/francisco-suarez-teologo-y-filosofo-del-humanismo-renacentista-ii-parte\/\"><span class=\"subtitulo\">Francisco Su\u00e1rez: Te\u00f3logo y Fil\u00f3sofo del humanismo renacentista. II Parte<\/span><\/a><\/h5>\n<p style=\"text-align: left;\">Santiago Fern\u00e1ndez Burillo<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/ser-hombre-significa-ser-con-los-demas\/\">Ser hombre significa ser con los dem\u00e1s<\/a><\/h5>\n<p style=\"text-align: left;\">Eudaldo Forment Giralt<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;10&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notas y documentos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.100&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/claves-de-lectura-de-la-carta-a-las-familias-del-santo-padre-juan-pablo-ii\/\">Claves de lectura de la Carta a las familias del Santo Padre Juan Pablo II<\/a><\/h5>\n<p>Carlo Caffarra<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/el-lenguaje-de-la-hermeneutica-en-gadamer\/\">El lenguaje de la hermen\u00e9utica, en Gadamer<\/a><\/h5>\n<p>Joan Pegueroles<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/la-libertad-en-san-agustin-y-en-santo-tomas-aparentes-divergencias-y-reales-concordancias\/\">La libertad en San Agust\u00edn y en Santo Tom\u00e1s aparentes divergencias y reales concordancias<\/a><\/h5>\n<p>Joan Pegueroles<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/principios-fundamentales-de-la-tarea-docente-segun-santo-tomas\/\">Principios fundamentales de la tarea docente seg\u00fan Santo Tom\u00e1s<\/a><\/h5>\n<p>Jos\u00e9 Mar\u00eda Petit Sull\u00e1<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A\u00f1o 44 | 1995 Art\u00edculos El problema de la Constituci\u00f3n Epist\u00e9mica de la Antropolog\u00eda Mario Enrique Sacchi Cr\u00edtica a la noci\u00f3n de ser ideal en las Investigaciones L\u00f3gicas de Husserl V\u00edctor Velarde-Mayol Francisco Su\u00e1rez: Te\u00f3logo y Fil\u00f3sofo del humanismo renacentista. II Parte Santiago Fern\u00e1ndez Burillo Ser hombre significa ser con los dem\u00e1s Eudaldo Forment Giralt [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2970,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[371],"tags":[],"class_list":["post-2971","page","type-page","status-publish","has-post-thumbnail","hentry","category-111-1995"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2971","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2971"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2971\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2970"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2971"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2971"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2971"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}