{"id":2640,"date":"2018-02-01T08:46:05","date_gmt":"2018-02-01T08:46:05","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?page_id=2640"},"modified":"2018-02-01T09:24:45","modified_gmt":"2018-02-01T09:24:45","slug":"espiritu-121","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-121\/","title":{"rendered":"N\u00famero 121"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/121.jpg” alt=”Revista Esp\u00edritu, n\u00famero 138″ title_text=”Revista Esp\u00edritu, n\u00famero 138″ show_in_lightbox=”on” url_new_window=”on” use_overlay=”on” animation=”off” sticky=”off” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” border_color=”#ffffff” border_style=”solid” _builder_version=”3.0.98″ show_bottom_space=”on” \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”off” categories=”off” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”10px||0px|” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” text_orientation=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”0px|||” background_position=”top_left” background_repeat=”repeat” background_size=”initial” module_alignment=”center” _builder_version=”3.0.98″]<\/p>\n

A\u00f1o 49 | 2000<\/h4>\n

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Art\u00edculos<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.98″]<\/p>\n

El hombre del subsuelo contra el Inquisidor. La defensa de la libertad en Dostoyezsky<\/a><\/h5>\n

Joan Pegueroles<\/p>\n

Perspectivas actuales en la filosof\u00eda de lo mental<\/a><\/h5>\n

Jaime Nubiola Aguilar<\/p>\n

Fe y raz\u00f3n<\/span>: <\/span>reflexiones en torno a la carta enc\u00edclica de S.S. Juan Pablo II<\/span><\/a><\/h5>\n

Manuel Ocampo Ponce<\/p>\n

Para una filosof\u00eda y una teolog\u00eda de la cultura actual. En torno al libro “La cultura cat\u00f3lica”, de An\u00edbal E. Fosbery<\/a><\/span><\/h5>\n

Eudaldo Forment Giralt<\/p>\n

[\/et_pb_text][et_pb_divider color=”#ffffff” show_divider=”off” height=”10″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.92″ custom_margin=”||0px|”]<\/p>\n

Notas y documentos<\/span><\/h4>\n

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La libertad y el bien, la libertad y la verdad, en “El concepto de la angustia”, de Kierkegaard<\/a><\/span><\/h5>\n

Joan Pegueroles<\/p>\n

La vigencia perenne de los valores morales en la \u00e9tica de Romano Guardini<\/a><\/span><\/h5>\n

Carlos Go\u00f1i Zubieta<\/p>\n

Santo Tom\u00e1s de Aquino, arquitecto de la vida universitaria<\/a><\/span><\/h5>\n

Enrique Mart\u00ednez<\/p>\n

El legado del P. Enrique Rivera de Ventosa, un “hombre de Dios”. In memoriam<\/a><\/span><\/h5>\n

Isabel Orellana Vilches<\/p>\n

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[yuzo_related]<\/p>\n

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N\u00famero 121 de la revista Esp\u00edritu<\/p>\n","protected":false},"author":1,"featured_media":2630,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[326],"tags":[],"class_list":["post-2640","page","type-page","status-publish","has-post-thumbnail","hentry","category-121-2000"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2640","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2640"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2640\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2630"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}